The author begins the book with a
wonderful description of the relational engagement between the Trinity and
humanity, which affects every aspect of life. He wrote of his own
transformation from viewing God in a detached, intellectual sort of way to the
realization of joy and glory of life enveloped in the Trinity:
“All
along I had been thinking about God the wrong way. All along I had misjudged
the very being of God. I had been a blind idiot. God is not some faceless,
all-powerful abstraction. God is Father, Son and Spirit, existing in a
passionate and joyous fellowship. The Trinity is not three highly committed
religious types sitting around some room in heaven. The Trinity is a circle of
shared life, and the life shared is full, not empty, abounding and rich and
beautiful, not lonely and sad and boring.” (p22)
I believe that
many people today struggle along in the sad state of cultural Christianity,
embracing an intellectual belief about God, but never experiencing the profound
reality of the abundant life in Christ. I have heard it said that we go through
multiple “conversions” in our life, and what Kruger describes in these first
pages was his conversion from an intellectual faith to a relational faith.
My concern with
his work is rooted in his belief in what it means to be “in Christ.” I believe
that the position that he teaches in this book teeters on the precipice of
universalism. On page 49, he writes,
“When
this Son went down, we went down. And when this Son came forth from the grave,
the human race came forth with him, quickened with new life, born again in the
Spirit into a living hope. And when this Son ascended to the Father, he took
the whole human race with him. And there and then the human race was welcomed
by the Father, accepted, embraced, included in the great dance.”
The implication
of this statement is that every human being has already been born again, and
everyone is already seated in heavenly places “in Christ.” I believe that on
careful examination of the following Scriptures, one must conclude that we are
placed “in Christ” at the moment of our salvation, and that those who do not
believe in Christ are not “in Christ” and thus are separated from him and face
condemnation.
Romans 8:1-11: verse 1 states clearly
that whoever is “in Christ” is not condemned, nor will be condemned: “There is therefore now no condemnation for those who are in
Christ Jesus.” (ESV) Verse 4 goes on
to describe those who are “in Christ” as those “who walk not according to the flesh but according to the
Spirit.” Verses 5-8 describe the contrast
between those who live by the flesh and those who live by the Spirit. Verse 9
puts the nail in the coffin by stating “Anyone who does not
have the Spirit of Christ does not belong to him.”
In
contrast to this, Kruger says that “Lost
is defined not in terms of whether or not we belong to the Trinity, for that
has been settled once and for all in Jesus Christ… We belong to the Father, Son
and Spirit.” (p106) Taking this statement alongside his comments on “the
whole human race” being born again and ascended to the Father in Christ, Kruger
is clearly stating that everyone is “in Christ” and not separated from him.
2 Corinthians 5:17 “…if anyone is in
Christ, he is a new creation.”
– note the conditional statement here, introduced with the word “if”. The
following statement would therefore be true as well, “if anyone is not in Christ, he is not a new creation.” And then examine
the words of Jesus in his conversation with Nicodemus found in John 3:16, “whoever believes in him should not perish…” In these words Jesus
describes the reality of conditional inclusion in Christ – and stated
negatively it becomes “whoever does not
believe in him will perish.” Two
verses later he states it clearly, “whoever does not
believe is condemned already, because he has not believed in the name of the
only Son of God.”
Taken
together with Romans 8:1 that states those “in Christ” are not condemned, the
way that someone is placed in Christ is by believing. Some do not and will not
believe and therefore are not in Christ.
Earlier
in John 3, in the discussion about
being “born again,” Jesus makes the following assertions:
- Being born again is a requirement for seeing (v3) and entering
(v5) the Kingdom of God
- Being born again is being born of the Spirit (v5-6)
- Those who believe in Jesus may have eternal life (v15)
Given
the context it is safe to assume that “having eternal life” is synonymous with
entering the Kingdom of God. Thus,
Believing in Jesus --> being born again -->
entering the Kingdom of God = eternal life = being in Christ.
Based
on the above Scriptures, and in contrast to what Kruger writes, I do not
believe that the whole human race was born again and placed in Christ at the
cross. His thinking leads to a re-writing of the gospel, from telling people
that they are separated from God by their sin to telling them they need to
change their thinking to believe that they are already in Christ (Kruger
p102-103).
Scriptures on Judgment:
Hebrews
10:26-27 “For if we go on
sinning deliberately after receiving the knowledge of the truth, there no
longer remains a sacrifice for sins, but
a fearful expectation of judgment, and a fury of fire that will consume the
adversaries.”
2
Thessalonians 1:5-10 “This is evidence of the righteous judgment of God, that
you may be considered worthy of the kingdom of God, for which you are also
suffering— since indeed God considers it just to repay with
affliction those who afflict you, and
to grant relief to you who are afflicted as well as to us, when the Lord Jesus
is revealed from heaven with his mighty angels in
flaming fire, inflicting vengeance on those who do not know God and on those
who do not obey the gospel of our Lord Jesus. They will
suffer the punishment of eternal destruction, away from the presence
of the Lord and from the glory of his might, when he
comes on that day to be glorified in his saints, and to be marveled at among
all who have believed, because our testimony to you was believed.”