I had a self-discovery moment the other night, and my intention is to develop a new behavior pattern to overcome a weakness. In preparation for our move, I'm finishing up a number of small projects so the house is ready to rent. I was caulking & nail-filling some trim that I had put in our master bedroom about 3 years ago. It was painted prior to installation, but instead of doing the final touches to make it look finished, I moved on to other projects. Nothing like a move-out deadline to get motivated to finish!
As I was working, I was reflecting on previous homes and moving out of them. In our second home in Washington (we owned 4 different homes over 13 years...), I didn't finish the trim in the master bathroom until we moved out. Hmmm... see a pattern here? I like doing improvement projects, and get a lot done, but for some projects, I think I get to about the 95% done point, and then move on to the next project. The problem is, over the six years of living in this house, I have about 8 projects with 5% to finish. And now I'm scrambling to finish them up by Christmas.
What about other areas? What about ministry projects? I think that sometimes I do the same thing... get to the 95% point and move on to a new project. I get a lot done and organize a lot of ministry activities, but if I'm leaving 5% undone, then the quality of the projects aren't to the level of excellence that they need to be. In sermon preparation, doing the last 5% is finishing the sermon writing early enough to practice it a few times. In event planning, doing the last 5% is delegating the cleanup early enough in the process that I don't end up doing 75% of the cleanup on event day.
Why do I do this? Maybe because I'm trying to get too many things done. Maybe because the challenge of a new project overcomes my desire to complete my current project. Whatever the reason, when I follow the 95% pattern, it diminishes the excellence of whatever I'm working on, robs others of the opportunity of participating in kingdom service, and frustrates me that I'm doing too much at the last minute when others participating would have shared the load.
So here's my resolution:I will do the last 5%! In ministry projects, I will plan far enough in advance to delegate each area required to complete them with excellence. In home projects (although I'm planning on being a renter for a while), I'll see each project through to completion and not let them sit unfinished.
And you're invited ask me, "Are you doing the last 5%?" Thanks! Pray for me too, that I will accomplish the work that God has called me to do, in the power of his Holy Spirit, with excellence, for the glory of God.
"Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ." Col 3:23-24
Thursday, December 8, 2011
Saturday, December 3, 2011
Moving on...
The news is out today... and for the Stewart family it's a mixture of excitement and sadness. On Tuesday I accepted a new job position as the Pastor of Small Groups at The Rock Church in San Diego (http://www.therocksandiego.org/). We're here in Chico through Christmas, and plan to move around the 28th of December.
For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call upon me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.” Jeremiah 29:11-14 (NIV)
Although this was written to Jewish people in captivity 2500 years ago, the truths behind it can be applied to us as well:
I know that God has been at work in the Grace Community Church family! There is a spirit of unity, a commitment to prayer, and an engagement in spiritual growth. The church is healthy, and much positive ministry is taking place. God has a great future planned for Grace; a future that includes spiritual harvest as people find new life in Christ, and a future that includes greater spiritual growth and fruitfulness.
Brenda and I love the ministry and church family that we’ve been a part of for these past six years. This opportunity isn’t something that I went looking for, yet it was presented to me to consider and seek God’s direction in. As Brenda and I prayed and discussed this opportunity over the past couple of months, we have felt the Lord directing us on to this new venture in our lives.
This new ministry will be a greater challenge, as I will be re-designing and implementing the small group ministry for a large church. Part of the vision of The Rock is to plant 15 churches in San Diego County, and I’ll be on the Central Team that helps implement that strategy. Specifically, I will help each of the church plants implement the same strategy of small group ministry that we develop for the main church.
For those of you that are a part of the Grace family, Brenda and I thank you for the privilege of being among your spiritual leaders. We have many wonderful memories, and have enjoyed serving alongside you. We know that God is among you and will continue the good work that he is doing in you. The elders and pastoral staff at Grace are godly people who love God and are humbly seeking his leading for the church. Please keep them in prayer as they direct the church through this next season of ministry. Undoubtedly there will be new staff at Grace in the near future, and I encourage you to love and support them just like you have for Brenda and me.
Know that we are praying for you and the future of Grace. Please keep us in prayer too!
Love and blessings to you!
Dave & Brenda
For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call upon me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.” Jeremiah 29:11-14 (NIV)
Although this was written to Jewish people in captivity 2500 years ago, the truths behind it can be applied to us as well:
- God is in control.
- God has good plans for us.
- And God wants us to call upon him and seek him with our whole hearts.
I know that God has been at work in the Grace Community Church family! There is a spirit of unity, a commitment to prayer, and an engagement in spiritual growth. The church is healthy, and much positive ministry is taking place. God has a great future planned for Grace; a future that includes spiritual harvest as people find new life in Christ, and a future that includes greater spiritual growth and fruitfulness.
Brenda and I love the ministry and church family that we’ve been a part of for these past six years. This opportunity isn’t something that I went looking for, yet it was presented to me to consider and seek God’s direction in. As Brenda and I prayed and discussed this opportunity over the past couple of months, we have felt the Lord directing us on to this new venture in our lives.
This new ministry will be a greater challenge, as I will be re-designing and implementing the small group ministry for a large church. Part of the vision of The Rock is to plant 15 churches in San Diego County, and I’ll be on the Central Team that helps implement that strategy. Specifically, I will help each of the church plants implement the same strategy of small group ministry that we develop for the main church.
For those of you that are a part of the Grace family, Brenda and I thank you for the privilege of being among your spiritual leaders. We have many wonderful memories, and have enjoyed serving alongside you. We know that God is among you and will continue the good work that he is doing in you. The elders and pastoral staff at Grace are godly people who love God and are humbly seeking his leading for the church. Please keep them in prayer as they direct the church through this next season of ministry. Undoubtedly there will be new staff at Grace in the near future, and I encourage you to love and support them just like you have for Brenda and me.
Know that we are praying for you and the future of Grace. Please keep us in prayer too!
Love and blessings to you!
Dave & Brenda
Monday, November 21, 2011
Pastors: Are You Investing in Your Spouse's Development?
As a pastor, a primary responsibility that I have is to develop those whom I lead (Eph 4:11-16). There's a number of ways that I have done this: training classes, personal discipleship, serving together, delegating, accountability groups, small groups, reading & discussing books, recommending books/articles/etc., preaching, emails, taking them to conferences, and even funding education/training opportunities. In fact, I'm bringing in a 2-Day coaching workshop next week as an equipping opportunities for the leaders at Grace.
If you're in ministry, and also develop those you lead, let me ask a more personal question: are you investing in the development of your spouse? Maybe you'd answer, "But that's not my responsibility!" Here's my take on the matter: if you're married, and you're a man, God has called you to be the spiritual leader of your home (whether you're in ministry or not!), which means that not only are you called to set an example through your own pursuit of growth and intimacy with Christ, but you are also called to shepherd your family toward growth and intimacy with Christ.
If you're a woman serving in ministry, and are married, God hasn't called you to be the spiritual leader in your home, he's called your husband to that role. If he's not taking on that role, it's a tough thing, and you still need to set an example of godliness for him (1 Pet 3:1-2), and to lead your children spiritually.
I bring this up because I've seen a number of pastors who are gifted and fruitful in ministry, but their wives aren't on board with their calling in life and may even resent it. Could part of the reason be that while you pursued your training and launched into ministry, your spouse got left behind? And as you read articles, books, go to conferences, and pursue more education, your spouse isn't being encouraged to grow and develop in her ministry?
I know that there are many ministry spouses who are being equipped and growing, so I'm not making a blanket statement about every one. And I also know that in many ministry situations, your spouse doesn't have the same gifting and call to leadership that you do, and they can be wounded by well-meaning congregants who put unrealistic expectations on them.
Early in my ministry, I had the blessing of serving together with my wife on Campus Crusade staff. She went to the training conferences that I went to, participated in the weekly staff meeting, led small groups, discipled, and evangelized. And I admit that there were times where in my insecurity, I felt intimidated by her. Brenda has taken initiative to grow in her spiritual life and her ministry skills. She pursued her masters degree in the evenings while the kids were younger, and now that they're teens & older, she's stepped up her education. That required me to get on board with the idea, to agree to her absence for classes, and to spend some of our family income on providing her education.
I've received blessings multiple times over as a result! Brenda is truly a partner in ministry, and in ways is ahead of me in her ministry skills. For the past five years, we've been able to serve together on the staff of our church, and I love working on a ministry team with her!
Here's the bottom line: take time to discuss with your spouse about their heart for ministry, their development path and desires, and then do whatever it takes to get her (or him) there. We invest in our key leaders, who are important to the health and future of our ministry. Think about it, and you'll agree that there is no person in your life more important than your spouse (and if you can't agree, call me & we'll arrange for some marriage counseling =) )!
If you're in ministry, and also develop those you lead, let me ask a more personal question: are you investing in the development of your spouse? Maybe you'd answer, "But that's not my responsibility!" Here's my take on the matter: if you're married, and you're a man, God has called you to be the spiritual leader of your home (whether you're in ministry or not!), which means that not only are you called to set an example through your own pursuit of growth and intimacy with Christ, but you are also called to shepherd your family toward growth and intimacy with Christ.
If you're a woman serving in ministry, and are married, God hasn't called you to be the spiritual leader in your home, he's called your husband to that role. If he's not taking on that role, it's a tough thing, and you still need to set an example of godliness for him (1 Pet 3:1-2), and to lead your children spiritually.
I bring this up because I've seen a number of pastors who are gifted and fruitful in ministry, but their wives aren't on board with their calling in life and may even resent it. Could part of the reason be that while you pursued your training and launched into ministry, your spouse got left behind? And as you read articles, books, go to conferences, and pursue more education, your spouse isn't being encouraged to grow and develop in her ministry?
I know that there are many ministry spouses who are being equipped and growing, so I'm not making a blanket statement about every one. And I also know that in many ministry situations, your spouse doesn't have the same gifting and call to leadership that you do, and they can be wounded by well-meaning congregants who put unrealistic expectations on them.
Early in my ministry, I had the blessing of serving together with my wife on Campus Crusade staff. She went to the training conferences that I went to, participated in the weekly staff meeting, led small groups, discipled, and evangelized. And I admit that there were times where in my insecurity, I felt intimidated by her. Brenda has taken initiative to grow in her spiritual life and her ministry skills. She pursued her masters degree in the evenings while the kids were younger, and now that they're teens & older, she's stepped up her education. That required me to get on board with the idea, to agree to her absence for classes, and to spend some of our family income on providing her education.
I've received blessings multiple times over as a result! Brenda is truly a partner in ministry, and in ways is ahead of me in her ministry skills. For the past five years, we've been able to serve together on the staff of our church, and I love working on a ministry team with her!
Here's the bottom line: take time to discuss with your spouse about their heart for ministry, their development path and desires, and then do whatever it takes to get her (or him) there. We invest in our key leaders, who are important to the health and future of our ministry. Think about it, and you'll agree that there is no person in your life more important than your spouse (and if you can't agree, call me & we'll arrange for some marriage counseling =) )!
Monday, November 14, 2011
Emotional health
We just finished our fall series, "Emotionally Healthy Spirituality." I preached the last sermon, which focused on being forgiven and forgiving others. You can watch it at: http://www.gracechico.org/resources/sermons.
One of the exercises for this series was to participate in a "Daily Office" two times a day. A daily office is a short devotional time where you pause before the Lord and refocus on him through the Word and prayer. We used a book called the "Daily Office" for these devotionals, and one of them jumped out at me and needs to be shared. The Scripture reading was the story of the Prodigal Son, found in Luke 15. Here's the devotional commentary that is so good:
"Jesus' description of the father in the famous parable of the prodigal son gives us a glimpse of what it looks like for us to be emotionally mature adults.
The church is full of younger sons who wander from the love of God every time he does not meet their expectations. It is also full of elder brothers who are angry, bitter and grumpy. I know them both well. I relate to both.
Yet people are desperately looking for fathers and mothers in the faith who are able to embrace, love, empathize, be present and forgive freely. It is a love without conditions, something of which the world knows little. To become this kind of person does not come naturally..." ("Daily Office", Peter Scazzero, p119)
This commentary brought fresh eyes to the story of the prodigal son and to those around me. May I be a spiritual father who extends grace to those who are immature on their journey.
And by the way, I heard a story from one of my small group leaders this morning - one of the men in his group practiced the Daily Office three times per day for the past two months, plus began practicing a sabbath day each week. He said he's never felt better, having more peace and less anger, now that he's taking the time to refocus his heart and draw near to Jesus multiple times each day. Praise God!
One of the exercises for this series was to participate in a "Daily Office" two times a day. A daily office is a short devotional time where you pause before the Lord and refocus on him through the Word and prayer. We used a book called the "Daily Office" for these devotionals, and one of them jumped out at me and needs to be shared. The Scripture reading was the story of the Prodigal Son, found in Luke 15. Here's the devotional commentary that is so good:
"Jesus' description of the father in the famous parable of the prodigal son gives us a glimpse of what it looks like for us to be emotionally mature adults.
The church is full of younger sons who wander from the love of God every time he does not meet their expectations. It is also full of elder brothers who are angry, bitter and grumpy. I know them both well. I relate to both.
Yet people are desperately looking for fathers and mothers in the faith who are able to embrace, love, empathize, be present and forgive freely. It is a love without conditions, something of which the world knows little. To become this kind of person does not come naturally..." ("Daily Office", Peter Scazzero, p119)
This commentary brought fresh eyes to the story of the prodigal son and to those around me. May I be a spiritual father who extends grace to those who are immature on their journey.
And by the way, I heard a story from one of my small group leaders this morning - one of the men in his group practiced the Daily Office three times per day for the past two months, plus began practicing a sabbath day each week. He said he's never felt better, having more peace and less anger, now that he's taking the time to refocus his heart and draw near to Jesus multiple times each day. Praise God!
Friday, November 4, 2011
Victory and Depression
I'm fascinated, maybe perplexed by Elijah's emotional swing from victory on Mt. Carmel to depression in the desert. What caused him to get to the place where he would ask God to take his life (1 Kings 19:4)?
He seemed to have a vibrant relationship with God, and his ministry was powerful. God spoke with him, giving him messages to deliver and assignments to carry out. God even provided his nutritional needs during the drought by sending food by raven delivery (1 Kings 17:6)! God enabled him to do miracles as well: multiplying flour and oil for the widow, raising her son from the dead, calling down fire from heaven to defeat the prophets of Baal... then he had the strength to run the 17 miles to Jezreel and get there before Ahab who was riding in a chariot.
But when Jezebel threatened to kill him, "he was afraid... and ran for his life" (1 Kings 19:3). He went a day's journey into the wilderness, sat under a tree, and asked God to take his life. Was he depressed? Was he exhausted? Probably yes, and yes. Maybe he also felt like the mission God sent him on was complete and he had no more purpose to drive him on.
I've found that after a season of fruitful and intense ministry, I can feel a weariness and let-down. Much like the experience of going on a great retreat that brings you to a place of a spiritual high, then you return to the "real world" and in comparison, it's depressing. And I've never had the president's wife put a hit out on me either! I've also found that when I get weary physically and emotionally, I'm more vulnerable to temptation, negative attitudes and selfishness.
Elijah's focus shifted from God and the mighty things he was doing through Elijah. He focused instead on the human threat and it scared him.
"The fear of man will prove to be a snare" (Prov 29:25).
God didn't get mad at Elijah though (at least the text doesn't say that he did!); instead, he sent an angel to provide food, water, and rest. Soon thereafter, God revealed himself to Elijah at Mount Horeb, giving him new direction and a new mission to fulfill.
The lesson? Prepare yourself in the emotionally healthy times for the times of letdown and weariness. Remind yourself to keep focusing on the Lord, even when circumstances around you are spinning out of control. And remember to take time for rest, renewal, and drawing near to the Lord.
He seemed to have a vibrant relationship with God, and his ministry was powerful. God spoke with him, giving him messages to deliver and assignments to carry out. God even provided his nutritional needs during the drought by sending food by raven delivery (1 Kings 17:6)! God enabled him to do miracles as well: multiplying flour and oil for the widow, raising her son from the dead, calling down fire from heaven to defeat the prophets of Baal... then he had the strength to run the 17 miles to Jezreel and get there before Ahab who was riding in a chariot.
But when Jezebel threatened to kill him, "he was afraid... and ran for his life" (1 Kings 19:3). He went a day's journey into the wilderness, sat under a tree, and asked God to take his life. Was he depressed? Was he exhausted? Probably yes, and yes. Maybe he also felt like the mission God sent him on was complete and he had no more purpose to drive him on.
I've found that after a season of fruitful and intense ministry, I can feel a weariness and let-down. Much like the experience of going on a great retreat that brings you to a place of a spiritual high, then you return to the "real world" and in comparison, it's depressing. And I've never had the president's wife put a hit out on me either! I've also found that when I get weary physically and emotionally, I'm more vulnerable to temptation, negative attitudes and selfishness.
Elijah's focus shifted from God and the mighty things he was doing through Elijah. He focused instead on the human threat and it scared him.
"The fear of man will prove to be a snare" (Prov 29:25).
God didn't get mad at Elijah though (at least the text doesn't say that he did!); instead, he sent an angel to provide food, water, and rest. Soon thereafter, God revealed himself to Elijah at Mount Horeb, giving him new direction and a new mission to fulfill.
The lesson? Prepare yourself in the emotionally healthy times for the times of letdown and weariness. Remind yourself to keep focusing on the Lord, even when circumstances around you are spinning out of control. And remember to take time for rest, renewal, and drawing near to the Lord.
Saturday, October 22, 2011
Father knows best!
One morning this week I went for a run around the lakes in our neighborhood. I began to praise God for the beauty of the morning, the birds flying, the trees and shrubs. All of creation declares the glory of the Lord! The Lord is majestic, a royal King who rules over all.
Then my mind began to ponder how God's understanding and wisdom were so far beyond humans. God thought of everything and at his command they came into existence. The stars, planets, and galaxies are awe-inspiring and they had their beginning in the mind of God.
Here on earth, one thing I'm fascinated by is the water cycle: evaporation, condensation into clouds, rain and snow, runoff that goes into streams, rivers, ponds, lakes and oceans. Then it starts over again! God designed an amazing system to spread moisture over the earth and provide water for every living thing, human, creature, or plant. No human system compares.
"O Lord our Lord, the majesty of your name fills the earth! Your glory is higher than the heavens." (Psalm 8:1)
Since God's wisdom and knowledge are so far beyond that of humans, and the fact that he is a good and loving God who is working everything out for my best (Rom 8:28), why do I think that I know best? God's ways are always best and he is fully trustworthy!
"Trust in the Lord with all your heart, and do not lean on your own understanding, in all your ways acknowledge him and he will direct your paths."(Prov 3:5-6)
Then my mind began to ponder how God's understanding and wisdom were so far beyond humans. God thought of everything and at his command they came into existence. The stars, planets, and galaxies are awe-inspiring and they had their beginning in the mind of God.
Here on earth, one thing I'm fascinated by is the water cycle: evaporation, condensation into clouds, rain and snow, runoff that goes into streams, rivers, ponds, lakes and oceans. Then it starts over again! God designed an amazing system to spread moisture over the earth and provide water for every living thing, human, creature, or plant. No human system compares.
"O Lord our Lord, the majesty of your name fills the earth! Your glory is higher than the heavens." (Psalm 8:1)
Since God's wisdom and knowledge are so far beyond that of humans, and the fact that he is a good and loving God who is working everything out for my best (Rom 8:28), why do I think that I know best? God's ways are always best and he is fully trustworthy!
"Trust in the Lord with all your heart, and do not lean on your own understanding, in all your ways acknowledge him and he will direct your paths."(Prov 3:5-6)
Friday, October 14, 2011
The Kingdom of Heaven is at hand!
Because Jesus is the King of heaven, when he came to earth, the kingdom came!
Matthew 4:17 says that Jesus began to preach, "Repent, for the kingdom of heaven is at hand." Sometimes I think we get the idea that the kingdom of heaven is that future place that we'll go to after we die, in the sweet by and by... But when Jesus talked about the kingdom, he wasn't referring to something in the distant future, he said that the kingdom is here! NOW!
The phrase "is at hand" is in the perfect tense, meaning that the kingdom had already come and was remaining. One commentary states that the kingdom of heaven is the same thing as the kingdom of God, which is God's reign, his sovereign rule accompanied with the blessings experienced by humanity.
Remember the Lord's prayer (found in Matt 6:9ff)?
"Your kingdom come, your will be done on earth as it is in heaven."
When Jesus called for people to repent, he gave the reason that they should turn away from their sin and turn to God: because the kingdom is now here! Repentance is a gift from God. When I repent I am set free from the bondage of destruction and despairing living. Being brought into the kingdom of heaven delivers us from the hopeless kingdom of darkness.
Jesus ushered in a new era - the era of grace and forgiveness under the sovereign rule of the King of Kings. The entrance into the kingdom is through repentance and it results in obedience. Just calling Jesus your "Lord" doesn't save you (see Matt 7:21). Turning from sin and turning to God is an act of surrender. Surrendering my position as ruler of my life. Surrendering my "right" of self-determination. Surrendering my will to His will. And when I follow his will, I will seek first His kingdom and his righteousness (Matt 6:33). I will offer my body as a living sacrifice and no longer conform to the patter of this world, but be transformed by the renewing of my mind (Rom 12:1-2).
There is a future kingdom that we look forward to, but we don't have to wait until then to walk in the fellowship and blessings of our king. His rule has already begun, and those who are in Christ through faith have entered into the kingdom and can live day by day in light of the reality of God's kingdom-rule here and now!
"Thy kingdom come, thy will be done, on earth as it is in heaven!"
Matthew 4:17 says that Jesus began to preach, "Repent, for the kingdom of heaven is at hand." Sometimes I think we get the idea that the kingdom of heaven is that future place that we'll go to after we die, in the sweet by and by... But when Jesus talked about the kingdom, he wasn't referring to something in the distant future, he said that the kingdom is here! NOW!
The phrase "is at hand" is in the perfect tense, meaning that the kingdom had already come and was remaining. One commentary states that the kingdom of heaven is the same thing as the kingdom of God, which is God's reign, his sovereign rule accompanied with the blessings experienced by humanity.
Remember the Lord's prayer (found in Matt 6:9ff)?
"Your kingdom come, your will be done on earth as it is in heaven."
When Jesus called for people to repent, he gave the reason that they should turn away from their sin and turn to God: because the kingdom is now here! Repentance is a gift from God. When I repent I am set free from the bondage of destruction and despairing living. Being brought into the kingdom of heaven delivers us from the hopeless kingdom of darkness.
Jesus ushered in a new era - the era of grace and forgiveness under the sovereign rule of the King of Kings. The entrance into the kingdom is through repentance and it results in obedience. Just calling Jesus your "Lord" doesn't save you (see Matt 7:21). Turning from sin and turning to God is an act of surrender. Surrendering my position as ruler of my life. Surrendering my "right" of self-determination. Surrendering my will to His will. And when I follow his will, I will seek first His kingdom and his righteousness (Matt 6:33). I will offer my body as a living sacrifice and no longer conform to the patter of this world, but be transformed by the renewing of my mind (Rom 12:1-2).
There is a future kingdom that we look forward to, but we don't have to wait until then to walk in the fellowship and blessings of our king. His rule has already begun, and those who are in Christ through faith have entered into the kingdom and can live day by day in light of the reality of God's kingdom-rule here and now!
"Thy kingdom come, thy will be done, on earth as it is in heaven!"
Monday, October 3, 2011
New and Improved… or the Ancient Paths?
We live in a culture that values “new” and discards “old.” When it comes to technology, new usually is better! The new computers have quad-core with multi-threading that makes them function like they have 8 processors. When I bought my last computer 3 years ago, it had a dual-core processor, but that’s way out of date today!
New cars are quieter, more sleek, and have standard new features found only in luxury cars 10 year ago. Brenda’s digital camera quit working recently and I took it to Best Buy to see what it would take to fix it. It’s only 4 years old, and was a 5 MP camera. I was told that it would cost $35 to ship it off and have it looked at, and would probably cost more to repair it – if they even could. They said that I’d be better off buying a new one. After all, even the entry level cameras have 12 MP now, and the lenses and electronics are much better and give better results (at least that’s what they said!).
BUT… newer isn’t always better! Technology isn’t the only area that our culture markets “new and improved.” Advances in scientific research offers “new” answers to questions that leave God out of the equation. “New” moral freedoms offer liberation from the old teachings of the Bible on chastity and fidelity. The problem is, “new” philosophies haven’t produced satisfaction for the deepest longing in the hearts of humanity. Rather than love, joy, and peace, more people are dealing with depression than ever, and more relationships end in brokenness and pain.
What's the solution? I believe that it’s time to return to ancient wisdom from God, the source of all wisdom!
“Thus says the Lord, ‘Stand at the crossroads and look; ask for the ancient paths, ask where the good way is and walk in it, and you will find rest for your souls.’” (Jeremiah 6:16)
Rest for your souls. That’s such an inviting phrase. And it sounds a lot like the statement that Jesus made: “Come to me, all who are weary and heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.” (Matthew 11:28-29)
New cars are quieter, more sleek, and have standard new features found only in luxury cars 10 year ago. Brenda’s digital camera quit working recently and I took it to Best Buy to see what it would take to fix it. It’s only 4 years old, and was a 5 MP camera. I was told that it would cost $35 to ship it off and have it looked at, and would probably cost more to repair it – if they even could. They said that I’d be better off buying a new one. After all, even the entry level cameras have 12 MP now, and the lenses and electronics are much better and give better results (at least that’s what they said!).
BUT… newer isn’t always better! Technology isn’t the only area that our culture markets “new and improved.” Advances in scientific research offers “new” answers to questions that leave God out of the equation. “New” moral freedoms offer liberation from the old teachings of the Bible on chastity and fidelity. The problem is, “new” philosophies haven’t produced satisfaction for the deepest longing in the hearts of humanity. Rather than love, joy, and peace, more people are dealing with depression than ever, and more relationships end in brokenness and pain.
What's the solution? I believe that it’s time to return to ancient wisdom from God, the source of all wisdom!
“Thus says the Lord, ‘Stand at the crossroads and look; ask for the ancient paths, ask where the good way is and walk in it, and you will find rest for your souls.’” (Jeremiah 6:16)
Rest for your souls. That’s such an inviting phrase. And it sounds a lot like the statement that Jesus made: “Come to me, all who are weary and heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.” (Matthew 11:28-29)
Wednesday, September 28, 2011
Select F.I.T. Men & Women to Disciple
In an ideal situation, when someone receives Christ, they would be followed up in a personal way to be grounded in the foundations of the Christian life. The next step would be ongoing discipleship, which they would eagerly engage in, developing personal habits of Bible study/reading, prayer, etc., and then go on to witness to the lost and disciple others.
Unfortunately, many people aren't eager to invest time and energy into their own spiritual growth… so it seems that there needs to be a way to determine those who are eager, and focus our discipleship energy into them.
"And the things you have heard me say in the presence of many witnesses, entrust to reliable men, who will be able to teach others also." (2 Tim 2:2)
The Apostle Paul's first criteria for investing time in others was that they were reliable. The idea of entrusting carries the thought that what you are entrusting is very valuable, and those you disciple can be trusted with the valuable thing you are passing on. The subject of what you pass on (the things which Paul passed on to Timothy) is biblical teaching, which includes doctrine, character instruction, etc.
The second criteria from 2 Tim 2:2 is that they “will be able to teach others also.” This establishes the precedence that the normal pattern of discipleship will include reproduction into others who will then reproduce into others as well.
In the past, we've used the acronym F.A.T. (faithful, available, teachable) to describe those who should be selected for discipling. Through discussion with our staff team, we’ve chosen F.I.T. (faithful, intentional, teachable) as our criteria, because it reflects our desire to develop spiritually FIT disciples who will reproduce into the lives of others.
How do we determine faithfulness, intentionality and teachability? Observation! Have they been devoted to the disciplines and habits that will help them grow closer to Christ? Things like personal devotions, regular church attendance, involvement in a men’s group or other small group? What about serving – have they followed through in areas where they serve? What about their attitude toward learning, even when it comes through a confrontation? Implied in the ability to make this kind of assessment is relationship. A F.I.T. person has taken steps to get involved in the opportunities presented through the church, and you’ve connected with them relationally and had the opportunity to observe their attitudes, behaviors, and choices.
As men and women called to “Go make disciples of all nations…”, we need to engage in loving relationships with other Christian, while always having our radar up, looking for those who are F.I.T. If we are going to follow the biblical pattern of discipleship, let’s prayerfully and intentionally select F.I.T. people to disciple, who will go on to disciple others.
Unfortunately, many people aren't eager to invest time and energy into their own spiritual growth… so it seems that there needs to be a way to determine those who are eager, and focus our discipleship energy into them.
"And the things you have heard me say in the presence of many witnesses, entrust to reliable men, who will be able to teach others also." (2 Tim 2:2)
The Apostle Paul's first criteria for investing time in others was that they were reliable. The idea of entrusting carries the thought that what you are entrusting is very valuable, and those you disciple can be trusted with the valuable thing you are passing on. The subject of what you pass on (the things which Paul passed on to Timothy) is biblical teaching, which includes doctrine, character instruction, etc.
The second criteria from 2 Tim 2:2 is that they “will be able to teach others also.” This establishes the precedence that the normal pattern of discipleship will include reproduction into others who will then reproduce into others as well.
In the past, we've used the acronym F.A.T. (faithful, available, teachable) to describe those who should be selected for discipling. Through discussion with our staff team, we’ve chosen F.I.T. (faithful, intentional, teachable) as our criteria, because it reflects our desire to develop spiritually FIT disciples who will reproduce into the lives of others.
How do we determine faithfulness, intentionality and teachability? Observation! Have they been devoted to the disciplines and habits that will help them grow closer to Christ? Things like personal devotions, regular church attendance, involvement in a men’s group or other small group? What about serving – have they followed through in areas where they serve? What about their attitude toward learning, even when it comes through a confrontation? Implied in the ability to make this kind of assessment is relationship. A F.I.T. person has taken steps to get involved in the opportunities presented through the church, and you’ve connected with them relationally and had the opportunity to observe their attitudes, behaviors, and choices.
As men and women called to “Go make disciples of all nations…”, we need to engage in loving relationships with other Christian, while always having our radar up, looking for those who are F.I.T. If we are going to follow the biblical pattern of discipleship, let’s prayerfully and intentionally select F.I.T. people to disciple, who will go on to disciple others.
Friday, September 16, 2011
Fast & Pray for Your Little Ones!
Ezra called together a band of exiles remaining in Babylon to make the journey back to Jerusalem. There were almost 2000 men, plus their families, who gathered with Ezra on the banks of the river Ahiva. The 700-mile journey would be long and arduous, and the tons of silver and gold they carried made them far more at risk of attack along the way. Ezra was ashamed to ask the king for an armed escort, because he had told the king that God showed favor on those who seek him. The king and others had given 25 tons of silver and almost 4 tons of gold! The risk was not only of losing the treasure they carried, but their lives and the lives of their families as well.
“Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods.” (Ezra 8:21, ESV)
I see a spiritual parallel to our lives in this story. We are on a journey from Bablyon to the heavenly Jerusalem, and there is an enemy who is seeking to pillage and plunder our lives, families, and spiritual possessions. Many Christians fall prey to the ambushes that Satan sets and become casualties. During the teen and college years our kids are especially vulnerable to being deceived into trading in the journey for the temporary pleasures of the flesh and the world: relationships, sex, popularity, partying, and by embracing worldly philosophies.
Ezra 8:31 records that Ezra and the travelers made it to Jerusalem safely, “The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way.” Perhaps ambushes were set for them, and enemies tried to attack, yet because the hand of God was upon them, they were delivered safely through their valley of the shadow of death.
I believe that we as parents should not only pray for our children, but like Ezra, we should fast, asking God for safety from the evil one in our spiritual journey. Let’s together seek God for a safe journey for ourselves, our “little ones”, and our spiritual possessions. We can’t be the armed guard for our children like God and his heavenly hosts can be!
May God’s hand be over us and deliver us from the hand of the enemy and the ambushes by the way!
“Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods.” (Ezra 8:21, ESV)
I see a spiritual parallel to our lives in this story. We are on a journey from Bablyon to the heavenly Jerusalem, and there is an enemy who is seeking to pillage and plunder our lives, families, and spiritual possessions. Many Christians fall prey to the ambushes that Satan sets and become casualties. During the teen and college years our kids are especially vulnerable to being deceived into trading in the journey for the temporary pleasures of the flesh and the world: relationships, sex, popularity, partying, and by embracing worldly philosophies.
Ezra 8:31 records that Ezra and the travelers made it to Jerusalem safely, “The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way.” Perhaps ambushes were set for them, and enemies tried to attack, yet because the hand of God was upon them, they were delivered safely through their valley of the shadow of death.
I believe that we as parents should not only pray for our children, but like Ezra, we should fast, asking God for safety from the evil one in our spiritual journey. Let’s together seek God for a safe journey for ourselves, our “little ones”, and our spiritual possessions. We can’t be the armed guard for our children like God and his heavenly hosts can be!
May God’s hand be over us and deliver us from the hand of the enemy and the ambushes by the way!
Thursday, September 1, 2011
Vote on small group material?
“Let’s vote on what our small group will study next…” Seems innocent enough. After all, we want people in our small groups to feel a sense of ownership, right?
As small group leaders, our call is to shepherd the flock that God has entrusted to our care (1 Peter 5:2-3). A shepherd watches out for the condition of his flock and knows them personally. A good shepherd doesn’t follow his sheep, he’s out in front leading the sheep and they follow him (or her). A flock of sheep left to themselves wander from place to place, and eventually will either get themselves in trouble, or scatter apart and no longer be safe.
The danger of pursuing the “vote for our next study” strategy is that your group will probably wander aimlessly from topic to topic, maybe gleaning a few things here and there, but not experiencing forward progress in faith.
Every time I hear of a group who voted to do another study on prophecy or Revelation, I cringe. My thought is that they’re probably pursuing interesting information, but not seeking after life transformation and growth in intimacy with Jesus. Not that I think the books of prophecy or the book of Revelation are irrelevant! After all, they are inspired Scripture, speaking into our lives today and preparing us for things yet to come. Rather, my concern arises from what I perceive to be a person’s motivation for pursuing a study in those areas: gaining knowledge instead of experiencing God’s inner work of renewal.
It’s challenging for us to help those we shepherd come to the place where they want to engage in life change – which usually involves God and others probing into those corners of their lives where they are weak, immature, broken or in pain. Change is often a painful process and our natural tendency is to build barriers around the broken places of our lives to protect ourselves from pain. Could the reason some people choose the studies they do is because they want to avoid the studies that will cause them discomfort by confronting their immaturity or pain?
Another issue in the “vote for our next study” strategy is that the vocal people in the group will be the ones to set the agenda for the group. It seems that in every group there are a few people who have no problem expressing their opinion, and those who are less assertive may go along with them instead of possibly causing conflict. And from my experience, the most vocal ones aren’t always the most spiritual ones!
Rather than going through the process of asking your group what they want to do next (i.e. consumerism), I believe that a small group leader needs to take some prayerful reflection time to assess what the true needs of their small group members are. When you hear from God, then you can look for studies that will help move your flock to the place where they need to go in order to grow closer to God. That’s leadership… and that’s good shepherding!
As small group leaders, our call is to shepherd the flock that God has entrusted to our care (1 Peter 5:2-3). A shepherd watches out for the condition of his flock and knows them personally. A good shepherd doesn’t follow his sheep, he’s out in front leading the sheep and they follow him (or her). A flock of sheep left to themselves wander from place to place, and eventually will either get themselves in trouble, or scatter apart and no longer be safe.
The danger of pursuing the “vote for our next study” strategy is that your group will probably wander aimlessly from topic to topic, maybe gleaning a few things here and there, but not experiencing forward progress in faith.
Every time I hear of a group who voted to do another study on prophecy or Revelation, I cringe. My thought is that they’re probably pursuing interesting information, but not seeking after life transformation and growth in intimacy with Jesus. Not that I think the books of prophecy or the book of Revelation are irrelevant! After all, they are inspired Scripture, speaking into our lives today and preparing us for things yet to come. Rather, my concern arises from what I perceive to be a person’s motivation for pursuing a study in those areas: gaining knowledge instead of experiencing God’s inner work of renewal.
It’s challenging for us to help those we shepherd come to the place where they want to engage in life change – which usually involves God and others probing into those corners of their lives where they are weak, immature, broken or in pain. Change is often a painful process and our natural tendency is to build barriers around the broken places of our lives to protect ourselves from pain. Could the reason some people choose the studies they do is because they want to avoid the studies that will cause them discomfort by confronting their immaturity or pain?
Another issue in the “vote for our next study” strategy is that the vocal people in the group will be the ones to set the agenda for the group. It seems that in every group there are a few people who have no problem expressing their opinion, and those who are less assertive may go along with them instead of possibly causing conflict. And from my experience, the most vocal ones aren’t always the most spiritual ones!
Rather than going through the process of asking your group what they want to do next (i.e. consumerism), I believe that a small group leader needs to take some prayerful reflection time to assess what the true needs of their small group members are. When you hear from God, then you can look for studies that will help move your flock to the place where they need to go in order to grow closer to God. That’s leadership… and that’s good shepherding!
Wednesday, June 22, 2011
Why I limit what I watch
There are tons of areas in life where we have to make choices. One of the critical areas (in my opinion) is what we watch and listen to. Why? Because the things we take into our lives affect our thinking and shape our beliefs and behaviors. So why does that matter?
I belong to God and my goal is to honor him: "You are not your own, for you were bought with a price. So glorify God in your body" (1 Cor 6:19b-20). How do I glorify God in my body?
"I appeal to you therefore brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect" (Rom 12:1-2).
I worship God when I fully surrender my life - my body - to God, not following the world's ways, but seeking mind/thinking transformation from God. Then I can ask God: What do you want me to look at, think about, do, etc.?
He's already given answers to those questions in the Bible. He makes it pretty clear where our mind should be in Philippians 4:8:
"Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever if pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things."
The things we look at and think about do affect our lives, directing us closer to or further from God. When I watch or dwell on unwholesome things, I'm indulging my fleshly desires and not surrendering to God's leading.
"Above all else, guard your heart, for it is the wellspring of life" (Prov 4:23).
For further reflection, read Ephesians 4:17-5:16, and Colossians 3:1-10.
I belong to God and my goal is to honor him: "You are not your own, for you were bought with a price. So glorify God in your body" (1 Cor 6:19b-20). How do I glorify God in my body?
"I appeal to you therefore brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect" (Rom 12:1-2).
I worship God when I fully surrender my life - my body - to God, not following the world's ways, but seeking mind/thinking transformation from God. Then I can ask God: What do you want me to look at, think about, do, etc.?
He's already given answers to those questions in the Bible. He makes it pretty clear where our mind should be in Philippians 4:8:
"Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever if pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things."
The things we look at and think about do affect our lives, directing us closer to or further from God. When I watch or dwell on unwholesome things, I'm indulging my fleshly desires and not surrendering to God's leading.
"Above all else, guard your heart, for it is the wellspring of life" (Prov 4:23).
For further reflection, read Ephesians 4:17-5:16, and Colossians 3:1-10.
Monday, May 30, 2011
How we talk to God
I heard Perry Noble speak at The City Church in Kirkland, WA yesterday (my daughter Caitlin attends there). His message was moving - great morning of worship & encouragement. One of the things he said was "we talk to God like we do because we don't know who he is..." He shared an example of a woman in his town who hadn't met him yet and was asking about what the pastor was like, and concluded by saying that she'd be the judge of whether he was good or not.
I think that sometime we talk to God like he's a politician; we voted for him, but we don't agree with all the things he does. We don't realize how great God is, how good God is, how loving God is! There is too little fear of God amongst us. Let's press in to know who God is and then talk with him in light of who he really is!
"The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction" (Prov 1:7)
I think that sometime we talk to God like he's a politician; we voted for him, but we don't agree with all the things he does. We don't realize how great God is, how good God is, how loving God is! There is too little fear of God amongst us. Let's press in to know who God is and then talk with him in light of who he really is!
"The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction" (Prov 1:7)
Wednesday, May 25, 2011
Led by Jesus... like Jesus... to Jesus: 48
John 21
Luke 5:4-10 records the calling of Peter, which involved throwing the fishing net and bringing in a big haul. Peter realized that Jesus was holy and felt unworthy to be in his presence, but Jesus said to him, “Do not be afraid; from now on you will be catching men” (v10). In this passage in John 21, Jesus appeared to the disciples again when they were out fishing. He showed up at daybreak, and the disciples hadn’t caught any fish. He told them to cast their net on the right side of the boat, and like 3+ years prior, they caught a big haul of fish – 153 big ones (to be exact!).
Peter was the one who initiated the fishing trip, and I wonder if he was heading back to his old career instead of continuing the work that Jesus taught him to do. The similarities between the first haul of fish and Jesus commissioning Peter and this haul of fish must have caught his attention. After they finished a breakfast of bread and bbq’d fish, Jesus took Peter for a walk and re-commissioned him for the ministry, telling Peter to feed and tend his sheep.
Our calling from Jesus too is to “fish for men” and to “tend his sheep.” Matthew recorded the final commission of Jesus to the disciples, and I leave it with you as our call to be led more by Jesus, to lead more like Jesus, and to lead more people to Jesus:
“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matt 28:19-20)
Luke 5:4-10 records the calling of Peter, which involved throwing the fishing net and bringing in a big haul. Peter realized that Jesus was holy and felt unworthy to be in his presence, but Jesus said to him, “Do not be afraid; from now on you will be catching men” (v10). In this passage in John 21, Jesus appeared to the disciples again when they were out fishing. He showed up at daybreak, and the disciples hadn’t caught any fish. He told them to cast their net on the right side of the boat, and like 3+ years prior, they caught a big haul of fish – 153 big ones (to be exact!).
Peter was the one who initiated the fishing trip, and I wonder if he was heading back to his old career instead of continuing the work that Jesus taught him to do. The similarities between the first haul of fish and Jesus commissioning Peter and this haul of fish must have caught his attention. After they finished a breakfast of bread and bbq’d fish, Jesus took Peter for a walk and re-commissioned him for the ministry, telling Peter to feed and tend his sheep.
Our calling from Jesus too is to “fish for men” and to “tend his sheep.” Matthew recorded the final commission of Jesus to the disciples, and I leave it with you as our call to be led more by Jesus, to lead more like Jesus, and to lead more people to Jesus:
“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matt 28:19-20)
Tuesday, May 24, 2011
Led by Jesus... like Jesus... to Jesus: 47
John 20:24-31
Thomas gets a bad rap for being skeptical. "Doubting Thomas" we call him. But would the other disciples have believed in the resurrection if Jesus hadn't yet appeared to them? Jesus didn't reject Tom for questioning his return. instead, he deliberately appeared again to the disciples when Tom was with them, then singled him out and invited him to touch the wounds from the nails and spear.
When Tom saw him (& it doesn't say that he did touch the wounds), he exclaimed "My Lord and my God!" in answer to Jesus invitation. This wasn't a statement of astonishment, which would have been taking the Lord's name in vain. He was talking directly to Jesus, and rather than rebuking Tom, Jesus affirmed this statement of faith. If Jesus wasn't God, he would have corrected Tom and refused to be worshiped... but he didn't!
John goes on to write that the reason he wrote the gospel and recorded all the miraculous things that Jesus did was that the reader would likewise believe, and by believing have true life in Jesus. Jesus really did come to earth, live as a human, heal the sick, restore sight to the blind, cast out demons and raise the dead. He truly is my Lord and my God, the incarnate creator of the universe and my savior! Praise and thanks be to such a loving and gracious God!!!
Thomas gets a bad rap for being skeptical. "Doubting Thomas" we call him. But would the other disciples have believed in the resurrection if Jesus hadn't yet appeared to them? Jesus didn't reject Tom for questioning his return. instead, he deliberately appeared again to the disciples when Tom was with them, then singled him out and invited him to touch the wounds from the nails and spear.
When Tom saw him (& it doesn't say that he did touch the wounds), he exclaimed "My Lord and my God!" in answer to Jesus invitation. This wasn't a statement of astonishment, which would have been taking the Lord's name in vain. He was talking directly to Jesus, and rather than rebuking Tom, Jesus affirmed this statement of faith. If Jesus wasn't God, he would have corrected Tom and refused to be worshiped... but he didn't!
John goes on to write that the reason he wrote the gospel and recorded all the miraculous things that Jesus did was that the reader would likewise believe, and by believing have true life in Jesus. Jesus really did come to earth, live as a human, heal the sick, restore sight to the blind, cast out demons and raise the dead. He truly is my Lord and my God, the incarnate creator of the universe and my savior! Praise and thanks be to such a loving and gracious God!!!
Monday, May 23, 2011
Led by Jesus... like Jesus... to Jesus: 46
John 20:1-23
If I had planned the post-resurrection publicity strategy, I would have done it differently than Jesus did… good thing I wasn’t in charge! Jesus didn’t show up in the temple courts and smite the unbelieving Pharisees. He didn’t overthrow the Roman oppression of his people. He didn’t hold mass campaigns to win the masses over to himself. According to 1 Cor 15, Jesus appeared to Peter, then to the twelve, then to more than 500 of the brothers. Jesus strategy was to reveal the resurrection to his followers only, and then commissioned them to spread the word and start his church.
In this passage (John 20), Peter and John came to the tomb and saw that it was empty and they went back home. Mary Magdalene had been with them and stayed at the tomb, and the two angels in the tomb appeared and spoke to her. Then she encountered Jesus – she thought he was the gardener, but he called her by name and she recognized him. That evening he appeared to the disciples when they were behind locked doors. Seems that his post-resurrection body wasn’t limited by walls, doors, or locks! When he spoke to the disciples, he told them that he was sending them, just like the Father had sent him. They were to go into the world to do his will and to accomplish the mission he assigned to them.
Being led more by Jesus: we too are sent by Jesus into the world. We aren’t here to please ourselves, but to please the Father. “Lord, may I hear from you like Jesus heard from you. And may I obey you like Jesus obeyed you and only did what he saw you doing. Build your kingdom through me! For your honor and glory, amen!”
If I had planned the post-resurrection publicity strategy, I would have done it differently than Jesus did… good thing I wasn’t in charge! Jesus didn’t show up in the temple courts and smite the unbelieving Pharisees. He didn’t overthrow the Roman oppression of his people. He didn’t hold mass campaigns to win the masses over to himself. According to 1 Cor 15, Jesus appeared to Peter, then to the twelve, then to more than 500 of the brothers. Jesus strategy was to reveal the resurrection to his followers only, and then commissioned them to spread the word and start his church.
In this passage (John 20), Peter and John came to the tomb and saw that it was empty and they went back home. Mary Magdalene had been with them and stayed at the tomb, and the two angels in the tomb appeared and spoke to her. Then she encountered Jesus – she thought he was the gardener, but he called her by name and she recognized him. That evening he appeared to the disciples when they were behind locked doors. Seems that his post-resurrection body wasn’t limited by walls, doors, or locks! When he spoke to the disciples, he told them that he was sending them, just like the Father had sent him. They were to go into the world to do his will and to accomplish the mission he assigned to them.
Being led more by Jesus: we too are sent by Jesus into the world. We aren’t here to please ourselves, but to please the Father. “Lord, may I hear from you like Jesus heard from you. And may I obey you like Jesus obeyed you and only did what he saw you doing. Build your kingdom through me! For your honor and glory, amen!”
Saturday, May 21, 2011
Led by Jesus... like Jesus... to Jesus: 45
John 19
Jesus remained steadfast in his pursuit of his mission, even at great personal cost. The soldiers mocked and beat him, and although he could have destroyed them with a word, he submitted to their abuse. The Jewish leaders were false shepherds, claiming to represent God, but they in fact were violently opposed to God. Jesus could have revealed his glory and demonstrated his deity by calling down fire from heaven and consuming them, but he didn’t.
Jesus mission was to die for our sins, and he willingly took the pain, suffering, and ultimately death because of his love for humanity. “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13). Even in the midst of the agony of the cross, he served others: He saw his mother and John the disciple and entrusted her to his care. “And from that hour the disciple took her to his own home” (v27).
Leading more like Jesus: We may be called on to sacrifice much for the sake of the kingdom, just like Jesus did. When the personal price gets too high, don’t bail on the mission that God gives you! Remember the sacrifice of Jesus and realize that you are like him when you set aside your comfort and desires to fulfill the will of the Father.
Jesus remained steadfast in his pursuit of his mission, even at great personal cost. The soldiers mocked and beat him, and although he could have destroyed them with a word, he submitted to their abuse. The Jewish leaders were false shepherds, claiming to represent God, but they in fact were violently opposed to God. Jesus could have revealed his glory and demonstrated his deity by calling down fire from heaven and consuming them, but he didn’t.
Jesus mission was to die for our sins, and he willingly took the pain, suffering, and ultimately death because of his love for humanity. “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13). Even in the midst of the agony of the cross, he served others: He saw his mother and John the disciple and entrusted her to his care. “And from that hour the disciple took her to his own home” (v27).
Leading more like Jesus: We may be called on to sacrifice much for the sake of the kingdom, just like Jesus did. When the personal price gets too high, don’t bail on the mission that God gives you! Remember the sacrifice of Jesus and realize that you are like him when you set aside your comfort and desires to fulfill the will of the Father.
Friday, May 20, 2011
Led by Jesus... like Jesus... to Jesus: 44
John 18:12-40
During the questioning of Jesus, Peter carried out the denial that Jesus said he would do. Throughout the previous three years, Peter was the bold one, often first to speak and always ready to take a risk. Within a span of a few hours, he went from warrior to wimp! He had drawn a sword and used it to protect Jesus when arrested, but now at least two of the three denials were to servants, people who probably posed no threat to him at all.
How could a strong and bold person, who knew Jesus personally, face to face, have denied him? Perhaps a better question is, could I deny him? Peter allowed fear to turn him away from Christ, and if Peter could, so could I! The amazing thing was that later, after the resurrection, Jesus restored Peter. He extended grace to Peter and didn’t condemn him for the denial.
Be on guard against fear! When it raises its ugly head, take it to God and confess it. Yield anew to the Holy Spirit and ask him for the courage to do the right thing!
During the questioning of Jesus, Peter carried out the denial that Jesus said he would do. Throughout the previous three years, Peter was the bold one, often first to speak and always ready to take a risk. Within a span of a few hours, he went from warrior to wimp! He had drawn a sword and used it to protect Jesus when arrested, but now at least two of the three denials were to servants, people who probably posed no threat to him at all.
How could a strong and bold person, who knew Jesus personally, face to face, have denied him? Perhaps a better question is, could I deny him? Peter allowed fear to turn him away from Christ, and if Peter could, so could I! The amazing thing was that later, after the resurrection, Jesus restored Peter. He extended grace to Peter and didn’t condemn him for the denial.
Be on guard against fear! When it raises its ugly head, take it to God and confess it. Yield anew to the Holy Spirit and ask him for the courage to do the right thing!
Thursday, May 19, 2011
Led by Jesus... like Jesus... to Jesus: 43
John 18:1-11
On the night of Jesus’ arrest, it’s amazing the Peter wasn’t killed! Judas went to the garden of Gethsemane to betray Jesus, and was accompanied by soldiers and temple officers (police?). When they came up to seize Jesus, Peter pulled a sword and cut off a servant’s ear. Jesus quickly intervened and told Peter to put the sword away – perhaps because the soldiers drew their swords and were ready to attack. Peter’s move was courageous but foolish. Did he think he was going to take on a whole band of soldiers?
When the crowd first arrived, Jesus pulled back the veil of his deity for a brief moment, displaying his power. He asked who they were looking for and the reply came, “Jesus of Nazareth.” Jesus answered them, “I Am” and they all drew back and fell down. The revelation of Jesus’ identity literally knocked them off their feet! Perhaps this reaction from the crowd is what emboldened Peter to draw the sword and attack.
Jesus remained resolute toward his purpose throughout the encounter. He could have easily defeated the crowd and left if that was the Father’s plan, but instead he accepted the fact that the Father’s purpose was for Jesus to suffer and die: “shall I not drink the cup that the Father has given me?” (v11). Thank you, Lord Jesus, for staying faithful to your mission and enduring the cross, that I might be forgiven and have life!
On the night of Jesus’ arrest, it’s amazing the Peter wasn’t killed! Judas went to the garden of Gethsemane to betray Jesus, and was accompanied by soldiers and temple officers (police?). When they came up to seize Jesus, Peter pulled a sword and cut off a servant’s ear. Jesus quickly intervened and told Peter to put the sword away – perhaps because the soldiers drew their swords and were ready to attack. Peter’s move was courageous but foolish. Did he think he was going to take on a whole band of soldiers?
When the crowd first arrived, Jesus pulled back the veil of his deity for a brief moment, displaying his power. He asked who they were looking for and the reply came, “Jesus of Nazareth.” Jesus answered them, “I Am” and they all drew back and fell down. The revelation of Jesus’ identity literally knocked them off their feet! Perhaps this reaction from the crowd is what emboldened Peter to draw the sword and attack.
Jesus remained resolute toward his purpose throughout the encounter. He could have easily defeated the crowd and left if that was the Father’s plan, but instead he accepted the fact that the Father’s purpose was for Jesus to suffer and die: “shall I not drink the cup that the Father has given me?” (v11). Thank you, Lord Jesus, for staying faithful to your mission and enduring the cross, that I might be forgiven and have life!
Wednesday, May 18, 2011
Led by Jesus... like Jesus... to Jesus: 42
John 17:1-26
Before Jesus headed out to the garden where he would be betrayed, Jesus prayed to the Father. His prayer contained three parts:
Leading more to Jesus: our unity is key in being a positive witness to the world. Follow Jesus’ example in prayer by asking the Father to unify his people and shine his light and love through us. Our witness begins on our knees!
Before Jesus headed out to the garden where he would be betrayed, Jesus prayed to the Father. His prayer contained three parts:
v1-5: Jesus prayed for himself, reporting that he accomplished the work assigned to him and asking for a restoration to glory.
v6-19: Jesus prayed for the disciples, for their protection in God’s name and from the evil one. He prayed for their unity and states that they are sent into the world like the Father sent him into the world.
v20-26: Jesus prayed for us and for all who would believe, that we would be unified so that the world would know who Jesus is and know the Father’s love.
Leading more to Jesus: our unity is key in being a positive witness to the world. Follow Jesus’ example in prayer by asking the Father to unify his people and shine his light and love through us. Our witness begins on our knees!
Tuesday, May 17, 2011
Led by Jesus... like Jesus... to Jesus: 41
John 16:16-33
Once again, Jesus tells the disciples that he will be leaving and then coming back. He knew what the coming hours held because the Father revealed it to him. And once again, he returns to the topic of prayer and tells the disciples to go directly to the Father in Jesus’ name and he will give what they asked. “Ask and you will receive, that your joy may be full” (v24). There is fullness of joy in prayer and in the responses of answered prayer!
He also warned them of coming tribulation: “In the world you will have tribulation. But take heart; I have overcome the world” (v33). As followers of Christ, we aren’t to be discouraged when hard times come. They will come and we should expect them. We can be courageous and uplifted during difficulties because Jesus has already won the battle – he has “overcome the world.” Later, his brother James would tell us to “Consider it pure joy…” (James 1:2-5).
Once again, Jesus tells the disciples that he will be leaving and then coming back. He knew what the coming hours held because the Father revealed it to him. And once again, he returns to the topic of prayer and tells the disciples to go directly to the Father in Jesus’ name and he will give what they asked. “Ask and you will receive, that your joy may be full” (v24). There is fullness of joy in prayer and in the responses of answered prayer!
He also warned them of coming tribulation: “In the world you will have tribulation. But take heart; I have overcome the world” (v33). As followers of Christ, we aren’t to be discouraged when hard times come. They will come and we should expect them. We can be courageous and uplifted during difficulties because Jesus has already won the battle – he has “overcome the world.” Later, his brother James would tell us to “Consider it pure joy…” (James 1:2-5).
Monday, May 16, 2011
Led by Jesus... like Jesus... to Jesus: 40
John 16:5-15
Why would Jesus say that it was more advantageous for the Holy Spirit to be with the disciples than to have Jesus with them in the flesh? When Jesus was on earth, he was limited by a physical body – he could only be at one place at a time. His presence was encouraging and growth-producing in his followers, but restricted in geography.
The Holy Spirit’s presence is internal, not external. He indwells all believers, and ministers in and through each one separately as well as corporately. We see the impact of the Holy Spirit’s presence in Acts 2 when the he came on the disciples and ministry was multiplied.
According to this passage in John 16, here is some of the Holy Spirit’s work:
• Toward the world: conviction of sin, righteousness, and judgment
• He will guide us into truth
• He will reveal “things to come”
• He will declare the things of Christ
Being led more by Jesus: I will embrace the Holy Spirit's presence within me and allow him to instruct, direct, and empower me for world-impact!
Why would Jesus say that it was more advantageous for the Holy Spirit to be with the disciples than to have Jesus with them in the flesh? When Jesus was on earth, he was limited by a physical body – he could only be at one place at a time. His presence was encouraging and growth-producing in his followers, but restricted in geography.
The Holy Spirit’s presence is internal, not external. He indwells all believers, and ministers in and through each one separately as well as corporately. We see the impact of the Holy Spirit’s presence in Acts 2 when the he came on the disciples and ministry was multiplied.
According to this passage in John 16, here is some of the Holy Spirit’s work:
• Toward the world: conviction of sin, righteousness, and judgment
• He will guide us into truth
• He will reveal “things to come”
• He will declare the things of Christ
Being led more by Jesus: I will embrace the Holy Spirit's presence within me and allow him to instruct, direct, and empower me for world-impact!
Sunday, May 15, 2011
Led by Jesus... like Jesus... to Jesus: 39
John 15:18-16:4
Expect opposition! God doesn’t call us to be popular or well-liked by the world. In fact, Jesus said that we will be hated because we’re not like them. Sadly, we are too often motivated by the desire to fit in, and then we pursue looking like the world. Not that we are to be obnoxious like the campus preachers who yell at the crowd and declare that they’re going to hell. But, how often do we care more for our comfort and success at the expense of being a witness for Jesus?
Jesus warned the disciples of coming persecution so they wouldn’t get discouraged and fall away. There is an unseen realm of spiritual war that we too easily ignore. We’re not called to peace-time living but war-time readiness.
Being more led by Jesus: Pray, watch, and pursue opportunities to be a witness for Jesus – even if it involves persecution and rejection as a result!
Expect opposition! God doesn’t call us to be popular or well-liked by the world. In fact, Jesus said that we will be hated because we’re not like them. Sadly, we are too often motivated by the desire to fit in, and then we pursue looking like the world. Not that we are to be obnoxious like the campus preachers who yell at the crowd and declare that they’re going to hell. But, how often do we care more for our comfort and success at the expense of being a witness for Jesus?
Jesus warned the disciples of coming persecution so they wouldn’t get discouraged and fall away. There is an unseen realm of spiritual war that we too easily ignore. We’re not called to peace-time living but war-time readiness.
Being more led by Jesus: Pray, watch, and pursue opportunities to be a witness for Jesus – even if it involves persecution and rejection as a result!
Wednesday, May 11, 2011
Led by Jesus... like Jesus... to Jesus: 38
John 15:12-17
Jesus returns to the idea of answered prayer: “whatever you ask the Father in my name, he may give it to you” (v16). He spoke of abiding in him and the natural outflow being fruit-bearing, then goes on to say, “so that whatever you ask in my name…” Herein he presents another condition to the great prayer promise and reveals what it means to ask in his name – abiding in Christ.
When we abide in Christ, and his words abide in us, we will:
When we abide in Christ, our requests won’t be selfishly motivated, but will be surrendered to the will of the Father. Then we will be asking according to his will, and whatever we ask according to his will, he hears us and gives the requests we ask (1 John 5:15).
Jesus returns to the idea of answered prayer: “whatever you ask the Father in my name, he may give it to you” (v16). He spoke of abiding in him and the natural outflow being fruit-bearing, then goes on to say, “so that whatever you ask in my name…” Herein he presents another condition to the great prayer promise and reveals what it means to ask in his name – abiding in Christ.
When we abide in Christ, and his words abide in us, we will:
• Bear much fruit (v4,5,8,16)
• Keep his commands (v10,14)
• Love each other as Jesus loved us (v12,17) (which is the command of Christ! 13:34-35)
• Ask according to his will and in his name (v7,16)
• Receive what we ask for (v7,16)
• Keep his commands (v10,14)
• Love each other as Jesus loved us (v12,17) (which is the command of Christ! 13:34-35)
• Ask according to his will and in his name (v7,16)
• Receive what we ask for (v7,16)
When we abide in Christ, our requests won’t be selfishly motivated, but will be surrendered to the will of the Father. Then we will be asking according to his will, and whatever we ask according to his will, he hears us and gives the requests we ask (1 John 5:15).
Tuesday, May 10, 2011
Led by Jesus... like Jesus... to Jesus: 37
John 15:1-11
Jesus shares insight into relationship with himself through the metaphor of the vine and the branches. In the analogy, Jesus is the vine, the Father is the gardener, and we are the branches connected to the vine. God’s purpose for us is to bear much fruit. How do we bear fruit? And what is fruit?
While the passage doesn’t specify what the fruit is, Jesus says twice that by abiding in him we will bear much fruit (v5,8), and that bearing fruit is why he chose us (v16). Fruit bearing must be related to God accomplishing his kingdom puposes through us – doing good works for his glory. Fruit probably varies from person to person, depending on the spiritual gifts and how God is at work in us.
How do we bear fruit? Abiding in Christ and Christ abiding in us (v4,5,7—8). Also, the Father prunes us (disciplines us – Hebrews 12:5-11) to cause us to be more fruitful. Abiding – Jesus says that his words abide in us, so abiding involves a regular intake and retention of his word.
Being led more by Jesus: Pursue a daily relationship of walking with Jesus through his Word, through prayer, and obedience to his commands (v10). The result will be a life of bearing fruit for God’s glory and his joy in our lives (v11).
Jesus shares insight into relationship with himself through the metaphor of the vine and the branches. In the analogy, Jesus is the vine, the Father is the gardener, and we are the branches connected to the vine. God’s purpose for us is to bear much fruit. How do we bear fruit? And what is fruit?
While the passage doesn’t specify what the fruit is, Jesus says twice that by abiding in him we will bear much fruit (v5,8), and that bearing fruit is why he chose us (v16). Fruit bearing must be related to God accomplishing his kingdom puposes through us – doing good works for his glory. Fruit probably varies from person to person, depending on the spiritual gifts and how God is at work in us.
How do we bear fruit? Abiding in Christ and Christ abiding in us (v4,5,7—8). Also, the Father prunes us (disciplines us – Hebrews 12:5-11) to cause us to be more fruitful. Abiding – Jesus says that his words abide in us, so abiding involves a regular intake and retention of his word.
Being led more by Jesus: Pursue a daily relationship of walking with Jesus through his Word, through prayer, and obedience to his commands (v10). The result will be a life of bearing fruit for God’s glory and his joy in our lives (v11).
Saturday, May 7, 2011
Led by Jesus... like Jesus... to Jesus: 36
John 14:15-31
Three times in this passage, Jesus says that our love for him is demonstrated by our obedience. There’s also a reciprocal relationship between our obedience and the presence of God in our lives: “…and I will love him and manifest myself to him” (v21); “…and we will come to him and make our home with him” (v23). The danger in interpreting this passage would be drawing the conclusion that God’s love and presence is dependent on our performance.
A better approach concludes that a true follower of Jesus will truly love him, and love will be demonstrated in obedience. Jesus also said that those who don’t love him won’t obey him. I think the bigger issue is love. God’s presence in our lives is related to our love for him. And when we truly love God, we’ll want to obey and follow him – not out of guilt or fear, but out of love.
Our perspective on who God is and what he wants for us shapes our motivation for how we relate to him. When we can embrace God as loving, gracious, good and giving, our response to him is rooted in love and thankfulness. Look at all that John describes in these verses as coming from God: his presence (v18 & 23), the Holy Spirit (v16 & 26), peace (v28), and so much more!
Three times in this passage, Jesus says that our love for him is demonstrated by our obedience. There’s also a reciprocal relationship between our obedience and the presence of God in our lives: “…and I will love him and manifest myself to him” (v21); “…and we will come to him and make our home with him” (v23). The danger in interpreting this passage would be drawing the conclusion that God’s love and presence is dependent on our performance.
A better approach concludes that a true follower of Jesus will truly love him, and love will be demonstrated in obedience. Jesus also said that those who don’t love him won’t obey him. I think the bigger issue is love. God’s presence in our lives is related to our love for him. And when we truly love God, we’ll want to obey and follow him – not out of guilt or fear, but out of love.
Our perspective on who God is and what he wants for us shapes our motivation for how we relate to him. When we can embrace God as loving, gracious, good and giving, our response to him is rooted in love and thankfulness. Look at all that John describes in these verses as coming from God: his presence (v18 & 23), the Holy Spirit (v16 & 26), peace (v28), and so much more!
Friday, May 6, 2011
Led by Jesus... like Jesus... to Jesus: 35
John 14:12-14
In these few verses, Jesus makes some pretty fantastic promises. Are they really true? Or is he using hyperbole to pump up his team before they take the field?
• “greater works that these will he do” (v12)
• “whatever you ask in my name, this will I do” (v13)
Jesus just finished telling them that they can believe in him because of both his words and his miracles. A few days later he rose from the dead, another fantastic miracle and demonstration of his deity and power. So I don’t think that Jesus is sensationalizing here. He’s speaking truth, but a truth that I’m afraid most Christians don’t embrace or experience.
Because of the sequence and proximity of these promises, they probably go together. Looking at the broader context indicates both the purpose and conditions for their fulfillment:
1. Condition: “Whoever believes in me…”
2. Cause: “because I am going to the Father…” The next passage speaks of Jesus sending the Holy Spirit; Jesus goes to the Father and sends the Holy Spirit who will empower believers to do greater works! I don’t think the reference to greater works includes Jesus’ death and resurrection though; that was his greatest work which provided the whole context for Christianity!
3. Condition: “in my name…” Jesus doesn’t promise to answer every prayer in a positive way, but specifically those that are asked in his name, and those that will glorify God -->
4. Purpose: “that the Father may be glorified…”
God’s plan for those who believe in Jesus is to engage in God’s work and accomplish more ministry for his glory that even Jesus did! We go to the Father in Jesus’ name and those things that will result in God’s glory will be accomplished.
In these few verses, Jesus makes some pretty fantastic promises. Are they really true? Or is he using hyperbole to pump up his team before they take the field?
• “greater works that these will he do” (v12)
• “whatever you ask in my name, this will I do” (v13)
Jesus just finished telling them that they can believe in him because of both his words and his miracles. A few days later he rose from the dead, another fantastic miracle and demonstration of his deity and power. So I don’t think that Jesus is sensationalizing here. He’s speaking truth, but a truth that I’m afraid most Christians don’t embrace or experience.
Because of the sequence and proximity of these promises, they probably go together. Looking at the broader context indicates both the purpose and conditions for their fulfillment:
1. Condition: “Whoever believes in me…”
2. Cause: “because I am going to the Father…” The next passage speaks of Jesus sending the Holy Spirit; Jesus goes to the Father and sends the Holy Spirit who will empower believers to do greater works! I don’t think the reference to greater works includes Jesus’ death and resurrection though; that was his greatest work which provided the whole context for Christianity!
3. Condition: “in my name…” Jesus doesn’t promise to answer every prayer in a positive way, but specifically those that are asked in his name, and those that will glorify God -->
4. Purpose: “that the Father may be glorified…”
God’s plan for those who believe in Jesus is to engage in God’s work and accomplish more ministry for his glory that even Jesus did! We go to the Father in Jesus’ name and those things that will result in God’s glory will be accomplished.
Thursday, May 5, 2011
Led by Jesus... like Jesus... to Jesus: 34
John 14:1-11
“Christians are so narrow – they think they have the corner on truth and that Jesus is the only way to God!” Perhaps you’ve heard that statement or something similar to it. Our culture frowns upon claims to have the right way to the exclusion of others. So do we deserve the accusation of being narrow? Ya, sure, ya betcha! But not because of what we say, it’s because of what Jesus says, and here in John 14 is a great example of clarity from him. If we believe that Jesus is truly God in the flesh (and I do!), and we believe that the Bible is the inspired Word of God, containing the actual words that Jesus spoke, then we’ve got to take this passage seriously!
“I am the way, the truth, and the life. No one comes to the Father except through me” (v6). There is no other way to interpret this saying, other than Jesus claiming to be the only way into relationship with God. Competing teachings from other religions therefore are wrong. There are not other ways to heaven, other ways to salvation. God designed the system, and we’ve got the choice to embrace his way or reject it. Creating our own way won’t work – he is God and we’re not and he gets to make the rules.
But rather than castigating God as being harsh and unloving, this is the ultimate expression of God’s love. Jesus came from heaven to live on earth as a human, and sacrificed himself so that we might be forgiven and have relationship with God. Because Jesus is God in the flesh, when you trust in Jesus, you are trusting in God.
“Christians are so narrow – they think they have the corner on truth and that Jesus is the only way to God!” Perhaps you’ve heard that statement or something similar to it. Our culture frowns upon claims to have the right way to the exclusion of others. So do we deserve the accusation of being narrow? Ya, sure, ya betcha! But not because of what we say, it’s because of what Jesus says, and here in John 14 is a great example of clarity from him. If we believe that Jesus is truly God in the flesh (and I do!), and we believe that the Bible is the inspired Word of God, containing the actual words that Jesus spoke, then we’ve got to take this passage seriously!
“I am the way, the truth, and the life. No one comes to the Father except through me” (v6). There is no other way to interpret this saying, other than Jesus claiming to be the only way into relationship with God. Competing teachings from other religions therefore are wrong. There are not other ways to heaven, other ways to salvation. God designed the system, and we’ve got the choice to embrace his way or reject it. Creating our own way won’t work – he is God and we’re not and he gets to make the rules.
But rather than castigating God as being harsh and unloving, this is the ultimate expression of God’s love. Jesus came from heaven to live on earth as a human, and sacrificed himself so that we might be forgiven and have relationship with God. Because Jesus is God in the flesh, when you trust in Jesus, you are trusting in God.
Wednesday, May 4, 2011
Led by Jesus... like Jesus... to Jesus: 33
John 13:21-38
For a third time in three chapters, John records that Jesus was “troubled” in his spirit. He experienced the internal anguish of the betrayal that was to come in the hours ahead, and then expressed his sorrow to the disciples, telling them that one of them would betray him. Yet even when one of his own was turning against him, Jesus remained focused on his mission and didn’t shrink back from his calling.
After Judas left to cut his deal, Jesus spoke to the disciples, giving them the new command of loving one another. The mark of being a disciple of Jesus is love, and love is demonstrated in selfless service of one another. We are most like God when we live a life of love – for God is love.
For a third time in three chapters, John records that Jesus was “troubled” in his spirit. He experienced the internal anguish of the betrayal that was to come in the hours ahead, and then expressed his sorrow to the disciples, telling them that one of them would betray him. Yet even when one of his own was turning against him, Jesus remained focused on his mission and didn’t shrink back from his calling.
After Judas left to cut his deal, Jesus spoke to the disciples, giving them the new command of loving one another. The mark of being a disciple of Jesus is love, and love is demonstrated in selfless service of one another. We are most like God when we live a life of love – for God is love.
Monday, May 2, 2011
Led by Jesus... like Jesus... to Jesus: 32
John 13:1-20
I love this passage on Jesus washing the disciples’ feet! It turns all the conventional wisdom about leadership on its head, and sets an example for us to follow as servant leaders. What struck me today was the preface to the beginning of the foot washing – a listing of things that Jesus was aware of at that moment:
• His hour had come to depart out of this world
• Judas was already on the course of betrayal (being led by the devil)
• The Father had given him all things
• That he had come from God
• That he was going back to God
John was setting the context for Jesus’ humbling himself as a servant leader. This was no random act of kindness; it was a deliberate act that Jesus engaged in when the heaviness of the upcoming trial and crucifixion weighed on his heart.
So why did he wash their feet? John wrote that “having loved his own who were in the world, he loved them to the end.” “His own” probably referred to his disciples, since this took place in a private setting where only Jesus and his disciples were there. The act of washing their feet was not only an act of humility and model of servant leadership, it was supremely a demonstration of selfless love. Judas was still with the disciples, and it appears that Jesus washed all their feet, Judas included! Even though his upcoming suffering and Judas betrayal were intertwined, he still loved Judas and demonstrated it through washing his feet.
Leading like Jesus: our calling is not to the pedestal of power and prestige; our calling is to become like Jesus with the servant’s towel and loving heart. Even when others turn against us, we are to entrust ourselves to God’s higher purposes and continue to serve others in love.
I love this passage on Jesus washing the disciples’ feet! It turns all the conventional wisdom about leadership on its head, and sets an example for us to follow as servant leaders. What struck me today was the preface to the beginning of the foot washing – a listing of things that Jesus was aware of at that moment:
• His hour had come to depart out of this world
• Judas was already on the course of betrayal (being led by the devil)
• The Father had given him all things
• That he had come from God
• That he was going back to God
John was setting the context for Jesus’ humbling himself as a servant leader. This was no random act of kindness; it was a deliberate act that Jesus engaged in when the heaviness of the upcoming trial and crucifixion weighed on his heart.
So why did he wash their feet? John wrote that “having loved his own who were in the world, he loved them to the end.” “His own” probably referred to his disciples, since this took place in a private setting where only Jesus and his disciples were there. The act of washing their feet was not only an act of humility and model of servant leadership, it was supremely a demonstration of selfless love. Judas was still with the disciples, and it appears that Jesus washed all their feet, Judas included! Even though his upcoming suffering and Judas betrayal were intertwined, he still loved Judas and demonstrated it through washing his feet.
Leading like Jesus: our calling is not to the pedestal of power and prestige; our calling is to become like Jesus with the servant’s towel and loving heart. Even when others turn against us, we are to entrust ourselves to God’s higher purposes and continue to serve others in love.
Friday, April 29, 2011
Led by Jesus... like Jesus... to Jesus: 31
John 12:37-50
"Look, the whole world has gone after him" declared the Pharisees in their frustration (v19). Yet John said that even though Jesus did many miracles, "they" still didn't believe (v37). Others did believe, but kept it secret because they feared retribution from the Pharisees.
I wonder if the latter group was really saved. They saw and believed, but chose to remain in the culturally safe zone of Judaism. Verse 43 indicates they weren't saved, because they chose human accolades over God's accolades.
How many attend church, hear the message and believe with their head, but refuse to embrace with their heart & life for fear of what others think? Jesus didn't chase after these pseudo-believers, but instead kept sowing the seed and revealing his glory to any who would respond.
"Look, the whole world has gone after him" declared the Pharisees in their frustration (v19). Yet John said that even though Jesus did many miracles, "they" still didn't believe (v37). Others did believe, but kept it secret because they feared retribution from the Pharisees.
I wonder if the latter group was really saved. They saw and believed, but chose to remain in the culturally safe zone of Judaism. Verse 43 indicates they weren't saved, because they chose human accolades over God's accolades.
How many attend church, hear the message and believe with their head, but refuse to embrace with their heart & life for fear of what others think? Jesus didn't chase after these pseudo-believers, but instead kept sowing the seed and revealing his glory to any who would respond.
Thursday, April 28, 2011
Led by Jesus... like Jesus... to Jesus: 30
John 12:12-36
At the triumphal entry the crowd celebrated and honored Jesus as the coming Messiah who would deliver them from oppression. The Pharisees saw him as a threat to their power and believed that this display set their cause back. Only Jesus had the correct understanding of the situation, knowing that the week would end with his death and the adoring crowds would turn against him.
Jesus chose to continue to surrender to the Father and to glorify him. As he review the purpose that he came for and declared, “Father, glorify your name,” the Father responded with a voice out of the heavens. Jesus declared that his soul was troubled – he wasn’t having peaceful, good feelings. Because he surrendered and obeyed, God was honored.
Jesus didn’t let the crowd’s accolades, his critics’ opposition, or his upcoming torture dissuade him. He continued to follow the Father’s vision for his life on earth. Our worship of God isn’t on our terms and it’s not measured by how we feel. It’s about honoring God, obeying him and fulfilling his purposes.
At the triumphal entry the crowd celebrated and honored Jesus as the coming Messiah who would deliver them from oppression. The Pharisees saw him as a threat to their power and believed that this display set their cause back. Only Jesus had the correct understanding of the situation, knowing that the week would end with his death and the adoring crowds would turn against him.
Jesus chose to continue to surrender to the Father and to glorify him. As he review the purpose that he came for and declared, “Father, glorify your name,” the Father responded with a voice out of the heavens. Jesus declared that his soul was troubled – he wasn’t having peaceful, good feelings. Because he surrendered and obeyed, God was honored.
Jesus didn’t let the crowd’s accolades, his critics’ opposition, or his upcoming torture dissuade him. He continued to follow the Father’s vision for his life on earth. Our worship of God isn’t on our terms and it’s not measured by how we feel. It’s about honoring God, obeying him and fulfilling his purposes.
Wednesday, April 27, 2011
Led by Jesus... like Jesus... to Jesus: 29
John 12:1-11
Jesus returned to Bethany and enjoyed a dinner with Mary, Martha, and Lazarus. Mary honored Jesus by pouring expensive perfume on his feet. When Judas objected, Jesus rebuked him, because her sacrifice was appropriate in light of his upcoming death and burial, and the fact that as God in the flesh, he was worthy to receive honor. In this simple but costly act, Mary worshiped Jesus, expressing her love and devotion to him.
Being led more by Jesus involves worshiping him, and by example, could we say that true worship always involves a cost to us? Be it our time, our pride, our financial resources, our sleep…? When King David sinned by numbering Israel, God sent word to David to build an altar and offer sacrifices at the threshing floor of Ornan. But when Ornan offered to give the property and the supplies to worship God, David refused, “No, but I will buy them for the full price. I will not take for the LORD what is yours, nor offer burnt offerings that cost me nothing.” (1 Chronicles 21:24, ESV).
Does my worship of God cost me anything? Am I willing to linger at Jesus feet in the morning instead of rushing off to a busy day of tasks and meetings? Lord, may I be more like Mary, willing to sacrifice what is precious to me in order to worship you!
Jesus returned to Bethany and enjoyed a dinner with Mary, Martha, and Lazarus. Mary honored Jesus by pouring expensive perfume on his feet. When Judas objected, Jesus rebuked him, because her sacrifice was appropriate in light of his upcoming death and burial, and the fact that as God in the flesh, he was worthy to receive honor. In this simple but costly act, Mary worshiped Jesus, expressing her love and devotion to him.
Being led more by Jesus involves worshiping him, and by example, could we say that true worship always involves a cost to us? Be it our time, our pride, our financial resources, our sleep…? When King David sinned by numbering Israel, God sent word to David to build an altar and offer sacrifices at the threshing floor of Ornan. But when Ornan offered to give the property and the supplies to worship God, David refused, “No, but I will buy them for the full price. I will not take for the LORD what is yours, nor offer burnt offerings that cost me nothing.” (1 Chronicles 21:24, ESV).
Does my worship of God cost me anything? Am I willing to linger at Jesus feet in the morning instead of rushing off to a busy day of tasks and meetings? Lord, may I be more like Mary, willing to sacrifice what is precious to me in order to worship you!
Tuesday, April 26, 2011
Led by Jesus... like Jesus... to Jesus: 28
John 11:45-57
I wonder if the chief priests and Pharisees would have seen that Jesus was truly the Messiah, if they had paid attention to Jesus’ miracles and the message he spoke. Verse 48 exposes the motives of these leaders – they convened a meeting of the Council and expressed fear of the Romans taking away “both our place and our nation.” The reference to the nation would mean the Romans not allowing them to govern themselves any longer, perhaps dispersing them through other nations like the Babylonians had done centuries before. But what does “taking away our place” refer to? Is it the removal of the temple and their worship, or is it the power and authority they wielded over the people? Perhaps the two were intertwined and they were blinded by the religious and political system it created.
Those who were supposed to shepherd the people toward God had become so wrapped up in their rules and own authority that they missed it when God himself showed up. May we not fall into the same deception! Don’t miss God in the structure and busyness of church, or when success comes our way and people think well of us. We are not called to lord it over others, but to lead as humble, servant-hearted shepherds.
I wonder if the chief priests and Pharisees would have seen that Jesus was truly the Messiah, if they had paid attention to Jesus’ miracles and the message he spoke. Verse 48 exposes the motives of these leaders – they convened a meeting of the Council and expressed fear of the Romans taking away “both our place and our nation.” The reference to the nation would mean the Romans not allowing them to govern themselves any longer, perhaps dispersing them through other nations like the Babylonians had done centuries before. But what does “taking away our place” refer to? Is it the removal of the temple and their worship, or is it the power and authority they wielded over the people? Perhaps the two were intertwined and they were blinded by the religious and political system it created.
Those who were supposed to shepherd the people toward God had become so wrapped up in their rules and own authority that they missed it when God himself showed up. May we not fall into the same deception! Don’t miss God in the structure and busyness of church, or when success comes our way and people think well of us. We are not called to lord it over others, but to lead as humble, servant-hearted shepherds.
Saturday, April 23, 2011
Led by Jesus... like Jesus... to Jesus: 27
John 11:1-44
Jesus intentionally delayed going to Bethany when Mary and Martha sent word that Lazarus was ill. We could say that strategic procrastination is leading like Jesus, but since he had divine knowledge of the plan to raise Laz from the dead, it would be presumptuous of us to think that we should do the same, unless God specifically reveals that he wants us to delay.
The thing that impresses me is Jesus’ display of emotion as he ministers to this family. When he arrives, Laz is already dead, and Jesus knows that he will bring him back to life, so it would seem that he would maintain a joyful and positive emotion. When Mary came out to meet him and was weeping, Jesus “was deeply moved in his spirit and greatly troubled.” He didn’t remain detached, but entered into the pain that the sisters felt. Right after this Jesus wept, joining in the mourning at a visible level.
As they went to the tomb, John says that Jesus was “deeply moved again.” Three times in this scene we read that Jesus was emotionally engaged. This gives a glimpse into the tremendous love and compassion that our God has for us!
Leading like Jesus: allow myself to enter into the joys and pains of those I minister to. Don’t be cold and detached – I am God’s emissary of compassion and grace to those in need!
Jesus intentionally delayed going to Bethany when Mary and Martha sent word that Lazarus was ill. We could say that strategic procrastination is leading like Jesus, but since he had divine knowledge of the plan to raise Laz from the dead, it would be presumptuous of us to think that we should do the same, unless God specifically reveals that he wants us to delay.
The thing that impresses me is Jesus’ display of emotion as he ministers to this family. When he arrives, Laz is already dead, and Jesus knows that he will bring him back to life, so it would seem that he would maintain a joyful and positive emotion. When Mary came out to meet him and was weeping, Jesus “was deeply moved in his spirit and greatly troubled.” He didn’t remain detached, but entered into the pain that the sisters felt. Right after this Jesus wept, joining in the mourning at a visible level.
As they went to the tomb, John says that Jesus was “deeply moved again.” Three times in this scene we read that Jesus was emotionally engaged. This gives a glimpse into the tremendous love and compassion that our God has for us!
Leading like Jesus: allow myself to enter into the joys and pains of those I minister to. Don’t be cold and detached – I am God’s emissary of compassion and grace to those in need!
Friday, April 22, 2011
Jesus’ “I AM” statements
Slight diversion today… have you ever looked at all the “I am” statements that Jesus made? John records seven different “I am” metaphors that Jesus used, plus some absolute “I am” statements. Sometimes the text translates it as "I am he," but the Greek states "I am." Here are a couple of examples of the absolute statements:
Here are the metaphors from the Gospel of John that Jesus used in describing himself - implicit in these statements are the claims to deity:
6:35 “I am the bread of life”
8:12, 9:5 “I am the light of the world”
10:7, 9 “I am the door of the sheep”
10:11, 14 “I am the good shepherd”
11:25 “I am the resurrection and the life”
14:6 “I am the way, the truth and the life”
15:1 “I am the true vine”
8:58 “Before Abraham was, I am.” The wording of this is similar to Yahweh’s statement to Moses in Exodus 3, “I AM WHO I AM.”
18:5-6 When Jesus was being arrested and asked who they were seeking, “They answered him, ‘Jesus of Nazareth.’ Jesus said to them, ‘I am (he).’… When Jesus said to them ‘I am he,’ they drew back and fell to the ground.” In this passage, Jesus announcement of “I AM” causes the band of soldiers, officers, chief priests, and Pharisees were literally knocked off their feet! Makes you wonder if Jesus answered with the proper name of God, Yahweh, which the Jews wouldn’t pronounce.
Here are the metaphors from the Gospel of John that Jesus used in describing himself - implicit in these statements are the claims to deity:
6:35 “I am the bread of life”
8:12, 9:5 “I am the light of the world”
10:7, 9 “I am the door of the sheep”
10:11, 14 “I am the good shepherd”
11:25 “I am the resurrection and the life”
14:6 “I am the way, the truth and the life”
15:1 “I am the true vine”
Thursday, April 21, 2011
Led by Jesus... like Jesus... to Jesus: 26
John 10:22-42
Here’s a controversial passage! Is Jesus really God, or is he a lesser being, merely a ‘god’ like the Psalmist recorded in Psalm 82?
Jesus claims to be one with the Father in John 10:30, “I and the Father are one.” In response, the Jews pick up stones and are ready to kill him, because they said that he was claiming to be God. Jesus then makes a reference to human judges being called ‘gods,’ and asks if it isn’t right for him to be called “The Son of God,” since the Father sent him. This reference from Psalm 82 was to unrighteous leaders who were not dispensing justice. Some would construe this to be a claim from Jesus to be less than diety; a ‘god’ like the human leaders of old. The Bible Knowledge Commentary points out that Jesus is following a method of Rabbinic argument by appealing to Old Testament and making a logical connection to their current discussion.
Jesus included a brief statement of the inerrancy of Scripture in verse 35, “and Scripture cannot be broken…” In other words, God allowed humans who were not divine to have the title ‘god’ which is proved by the inerrant statement in Psalm 82. The same God sent his Son to earth and it is not blasphemy for him to claim to be the Son of God, one who is divine, far above the unrighteous human judges.
Also found in the John 10 passage is the reference to eternal security. Once a person comes into relationship with Jesus, they become a part of his flock, and he becomes their Good Shepherd. No thief is able to snatch them out of God’s hand! We belong to him and are secure as his eternal possession.
Leading more to Jesus: As we share the gospel with unbelievers, our message includes pointing them to Jesus’ true identity as God. When a person comes to faith in Christ, we can assure them of security in God because our new owner protects and keeps us as our Good Shepherd.
Here’s a controversial passage! Is Jesus really God, or is he a lesser being, merely a ‘god’ like the Psalmist recorded in Psalm 82?
Jesus claims to be one with the Father in John 10:30, “I and the Father are one.” In response, the Jews pick up stones and are ready to kill him, because they said that he was claiming to be God. Jesus then makes a reference to human judges being called ‘gods,’ and asks if it isn’t right for him to be called “The Son of God,” since the Father sent him. This reference from Psalm 82 was to unrighteous leaders who were not dispensing justice. Some would construe this to be a claim from Jesus to be less than diety; a ‘god’ like the human leaders of old. The Bible Knowledge Commentary points out that Jesus is following a method of Rabbinic argument by appealing to Old Testament and making a logical connection to their current discussion.
Jesus included a brief statement of the inerrancy of Scripture in verse 35, “and Scripture cannot be broken…” In other words, God allowed humans who were not divine to have the title ‘god’ which is proved by the inerrant statement in Psalm 82. The same God sent his Son to earth and it is not blasphemy for him to claim to be the Son of God, one who is divine, far above the unrighteous human judges.
Also found in the John 10 passage is the reference to eternal security. Once a person comes into relationship with Jesus, they become a part of his flock, and he becomes their Good Shepherd. No thief is able to snatch them out of God’s hand! We belong to him and are secure as his eternal possession.
Leading more to Jesus: As we share the gospel with unbelievers, our message includes pointing them to Jesus’ true identity as God. When a person comes to faith in Christ, we can assure them of security in God because our new owner protects and keeps us as our Good Shepherd.
Wednesday, April 20, 2011
Led by Jesus... like Jesus... to Jesus: 25
John 10:1-21
Jesus revealed himself as the Good Shepherd who lays down his life for the sheep. In the Old Testament, David referred to God as “my Shepherd” in Psalm 23, and prophets referred to God as the Shepherd of his people (Is 40:11, Ez. 34:11-31). No doubt the religious leaders were familiar with these prophesies and references to God as Shepherd, so once again, Jesus is claiming to be God, and they get offended.
At the same time, he rebukes two categories of others: the thief and the hireling. The thief’s agenda is to steal, kill and destroy. The hireling is more concerned about self than the sheep and runs away when danger shows up. There is no doubt that Jesus thinks of the Jewish leaders in one of these categories!
Leading like Jesus: motives in shepherding will include putting the needs of others before our own and being willing to make sacrifices for the sake of our “sheep.” Ultimately, we realize that Jesus is the Good Shepherd, and we are his under-shepherds; not hirelings, but apprentice shepherds.
Jesus revealed himself as the Good Shepherd who lays down his life for the sheep. In the Old Testament, David referred to God as “my Shepherd” in Psalm 23, and prophets referred to God as the Shepherd of his people (Is 40:11, Ez. 34:11-31). No doubt the religious leaders were familiar with these prophesies and references to God as Shepherd, so once again, Jesus is claiming to be God, and they get offended.
At the same time, he rebukes two categories of others: the thief and the hireling. The thief’s agenda is to steal, kill and destroy. The hireling is more concerned about self than the sheep and runs away when danger shows up. There is no doubt that Jesus thinks of the Jewish leaders in one of these categories!
Leading like Jesus: motives in shepherding will include putting the needs of others before our own and being willing to make sacrifices for the sake of our “sheep.” Ultimately, we realize that Jesus is the Good Shepherd, and we are his under-shepherds; not hirelings, but apprentice shepherds.
Monday, April 18, 2011
Led by Jesus... like Jesus... to Jesus: 24
John 9:13-41
The blind man who Jesus healed was brought before the Pharisees and they questioned him. Because of the miracle, his life was transformed and he believed that Jesus was a prophet from God. The Pharisees rebuked the man and threw him out (of the temple?) because they didn’t believe. Later, Jesus found the man and asked if he believed in the Son of Man (which was a Messianic title taken from Daniel 7:13-14). When the man heard that Jesus was the Messiah, he proclaimed, “Lord, I believe!” and worshiped Jesus.
The Pharisees tried to control the religious life of Israel and excommunicated any who believed that Jesus was the Messiah. This man was willing to be shunned and broke free from religious tradition because God-in-the-flesh met him at his point of need and revealed the Messiah to him.
Being led more by Jesus: In the religious culture of Jesus day, the expectation was to follow the law and traditions handed down by the educated leaders. In our secular culture today, the pressure from the “educated leaders” is to marginalize following Christ because it is unscientific and intolerant. Instead of being intimidated, we must be ready and willing to face rejection in order to follow Jesus, our Messiah.
The blind man who Jesus healed was brought before the Pharisees and they questioned him. Because of the miracle, his life was transformed and he believed that Jesus was a prophet from God. The Pharisees rebuked the man and threw him out (of the temple?) because they didn’t believe. Later, Jesus found the man and asked if he believed in the Son of Man (which was a Messianic title taken from Daniel 7:13-14). When the man heard that Jesus was the Messiah, he proclaimed, “Lord, I believe!” and worshiped Jesus.
The Pharisees tried to control the religious life of Israel and excommunicated any who believed that Jesus was the Messiah. This man was willing to be shunned and broke free from religious tradition because God-in-the-flesh met him at his point of need and revealed the Messiah to him.
Being led more by Jesus: In the religious culture of Jesus day, the expectation was to follow the law and traditions handed down by the educated leaders. In our secular culture today, the pressure from the “educated leaders” is to marginalize following Christ because it is unscientific and intolerant. Instead of being intimidated, we must be ready and willing to face rejection in order to follow Jesus, our Messiah.
Saturday, April 16, 2011
Led by Jesus... like Jesus... to Jesus: 23
John 9:1-12
Jesus challenged a religious myth when he healed a blind man. Apparently the Jews believed that bad things such as blindness were the direct result of sin – either the parent’s sin or the person’s sin. That left no room for other explanations. It also made God out to be vengeful, bringing punishment on unborn children for the parents’ choices. There is no doubt that some children suffer greatly because of parents’ bad choices, but those are natural consequences, not the judgment of God.
In this particular case, Jesus said that the purpose was that God’s work might be accomplished. Although this man had lived many years with blindness and made his living as a beggar, he was blessed beyond many others because he received God’s grace of both healing and faith.
Sometimes God uses suffering and tragedy to dispense his grace and to reveal his glory. We know that God is always good and always loving. When we don’t understand why bad things happen, we can still trust that God knows why, and believe that he is acting in line with his holy character.
Jesus challenged a religious myth when he healed a blind man. Apparently the Jews believed that bad things such as blindness were the direct result of sin – either the parent’s sin or the person’s sin. That left no room for other explanations. It also made God out to be vengeful, bringing punishment on unborn children for the parents’ choices. There is no doubt that some children suffer greatly because of parents’ bad choices, but those are natural consequences, not the judgment of God.
In this particular case, Jesus said that the purpose was that God’s work might be accomplished. Although this man had lived many years with blindness and made his living as a beggar, he was blessed beyond many others because he received God’s grace of both healing and faith.
Sometimes God uses suffering and tragedy to dispense his grace and to reveal his glory. We know that God is always good and always loving. When we don’t understand why bad things happen, we can still trust that God knows why, and believe that he is acting in line with his holy character.
Friday, April 15, 2011
Led by Jesus... like Jesus... to Jesus: 22
John 8:31-59
“You will know the truth and the truth will set you free” (v32). I think this is the most famous and most often misquoted saying of Jesus. On the banner over the graduation platform from my secular university it said, “The truth will set you free!” In a movie I watched recently the villain made the same statement about someone knowing who killed her father. But this is no general statement about truth and falsehood.
Right before Jesus said these words, he said that if we abide in his word (1) we are truly his disciples, and (2) we will know the truth which sets us free. Knowing the truth begins with abiding in his word. To abide means to remain and continue in something, so Jesus is saying that true disciples take in his word, believe (and continue to believe), and put his word into practice by obedience. As we live an obedient and faith-filled life, we will know truth and be set free from the bondage of practicing sin.
The truth that we will know is the testing and proving that God and his word is true by the practice of his word (see also Romans 12:1-2). Truth is not merely an accumulation of right knowledge, but hearing, believing, and obeying Jesus.
Being led more by Jesus always involves consuming more of his word and allowing his word to consume us!
“You will know the truth and the truth will set you free” (v32). I think this is the most famous and most often misquoted saying of Jesus. On the banner over the graduation platform from my secular university it said, “The truth will set you free!” In a movie I watched recently the villain made the same statement about someone knowing who killed her father. But this is no general statement about truth and falsehood.
Right before Jesus said these words, he said that if we abide in his word (1) we are truly his disciples, and (2) we will know the truth which sets us free. Knowing the truth begins with abiding in his word. To abide means to remain and continue in something, so Jesus is saying that true disciples take in his word, believe (and continue to believe), and put his word into practice by obedience. As we live an obedient and faith-filled life, we will know truth and be set free from the bondage of practicing sin.
The truth that we will know is the testing and proving that God and his word is true by the practice of his word (see also Romans 12:1-2). Truth is not merely an accumulation of right knowledge, but hearing, believing, and obeying Jesus.
Being led more by Jesus always involves consuming more of his word and allowing his word to consume us!
Wednesday, April 13, 2011
Led by Jesus... like Jesus... to Jesus: 21
John 8:12-30
The conflict between Jesus and the Pharisees continued… Jesus claimed to be the light of the world; “Whoever follows me will not walk in darkness, but will have the light of life” (v12). Jesus introduced several metaphors to describe who he was: the source of Living Water, the Bread of Life, and now the Light of the World. Three essentials for human life: water, food, and light. Jesus is essential for spiritual life and is the source of life!
Those who were steeped in the Jewish religion couldn’t believe what he said. It didn’t square with their worldview, and so they rejected it. Jesus told them that the reason they wouldn’t believe was that they didn’t belong to the Father. Those who were the most religious had the hardest time believing in Jesus. Is that true in our day too? Are there many religious people who have missed who Jesus really is? How many follow the rules of Christianity but miss the person of Christ?
Those who were the least religious are the ones who found Christ and believed in him. He extended grace and life to an adulteress Jewish woman, a half-breed adulteress Samaritan woman, a Gentile oppressor, and a handicapped man that society had forgotten. Who do we extend grace to?
The conflict between Jesus and the Pharisees continued… Jesus claimed to be the light of the world; “Whoever follows me will not walk in darkness, but will have the light of life” (v12). Jesus introduced several metaphors to describe who he was: the source of Living Water, the Bread of Life, and now the Light of the World. Three essentials for human life: water, food, and light. Jesus is essential for spiritual life and is the source of life!
Those who were steeped in the Jewish religion couldn’t believe what he said. It didn’t square with their worldview, and so they rejected it. Jesus told them that the reason they wouldn’t believe was that they didn’t belong to the Father. Those who were the most religious had the hardest time believing in Jesus. Is that true in our day too? Are there many religious people who have missed who Jesus really is? How many follow the rules of Christianity but miss the person of Christ?
Those who were the least religious are the ones who found Christ and believed in him. He extended grace and life to an adulteress Jewish woman, a half-breed adulteress Samaritan woman, a Gentile oppressor, and a handicapped man that society had forgotten. Who do we extend grace to?
Tuesday, April 12, 2011
Led by Jesus... like Jesus... to Jesus: 20
John 8:1-11
Jesus’ ministry was built on a foundation of grace. He had harsh confrontation for the religious leaders who had no faith, but great compassion for those in the snare of sin. The teachers of law and Pharisees wanted to trap Jesus, so they brought an adulteress and asked him if they should kill her.
Jesus turned the tables on them, “Let him who is without sin cast the first stone.” After all had left, and he asked where her accusers were, he said that he didn’t condemn her either. WHAT? But she was guilty! Why didn’t he pronounce judgment on her? Mercy... Grace!
It seems like a stark contrast to how God dealt with people in the Old Testament – punishment was swift and severe. But now God in the flesh was showing compassion to the sinner. God is just and holy, but he also loves. Jesus hadn’t died for sin yet, but was already extending grace and forgiveness.
Notice that he then called her to “go and sin no more.” His mercy isn’t permission to sin! He still calls us to a life of obedience and holiness. But he forgives.
Leading more like Jesus: extend grace to others! Don’t condemn people when they sin. The Lord’s kindness leads to repentance, and we need to follow his example and be kind and forgiving as well. He extended kindness and grace to me, how can I not show the same to others?
Jesus’ ministry was built on a foundation of grace. He had harsh confrontation for the religious leaders who had no faith, but great compassion for those in the snare of sin. The teachers of law and Pharisees wanted to trap Jesus, so they brought an adulteress and asked him if they should kill her.
Jesus turned the tables on them, “Let him who is without sin cast the first stone.” After all had left, and he asked where her accusers were, he said that he didn’t condemn her either. WHAT? But she was guilty! Why didn’t he pronounce judgment on her? Mercy... Grace!
It seems like a stark contrast to how God dealt with people in the Old Testament – punishment was swift and severe. But now God in the flesh was showing compassion to the sinner. God is just and holy, but he also loves. Jesus hadn’t died for sin yet, but was already extending grace and forgiveness.
Notice that he then called her to “go and sin no more.” His mercy isn’t permission to sin! He still calls us to a life of obedience and holiness. But he forgives.
Leading more like Jesus: extend grace to others! Don’t condemn people when they sin. The Lord’s kindness leads to repentance, and we need to follow his example and be kind and forgiving as well. He extended kindness and grace to me, how can I not show the same to others?
Monday, April 11, 2011
Led by Jesus... like Jesus... to Jesus: 19
John 7:1-52
What is God calling you to do with your life?
Jesus’ brothers didn’t believe in his deity, yet they urged him to go public and build his popular following. His agenda wasn’t worldly, but divinely given. Even those who grew up with him and had known him for their whole lives misunderstood and doubted his claims. The crowds were confused about who he was as well. Some believed, but others doubted because they knew that he was from Galilee.
When you come to know clearly the mission that God has for your life, some will misunderstand. Some good and well-meaning people may try to redirect you away from pursuing God’s path of ministry, especially if it challenges culture and sacrifices comfort.
When William Carey felt God calling him to leave England to be a missionary to India, he shared his vision for mission work with a group of ministers. An older pastor spoke up and shouted, “Young man, sit down: when God pleases to convert the heathen, he will do it without your aid or mine.” Carey went to India anyway and God used him in mighty ways. Many came to faith in Christ, he led the translation of the scriptures into 40 languages, and he established schools (including a Bible College), churches, and mission stations. One of his famous sayings is “Expect great things from God, attempt great things for God!”
What is God calling you to do with your life? Have you asked him? Earnestly seek, surrendering to his will and then following what he shows you. When you discover that unique vision from God, pursue it tenaciously, regardless of who opposes you! Do it for His glory and the furthering of His Kingdom!
What is God calling you to do with your life?
Jesus’ brothers didn’t believe in his deity, yet they urged him to go public and build his popular following. His agenda wasn’t worldly, but divinely given. Even those who grew up with him and had known him for their whole lives misunderstood and doubted his claims. The crowds were confused about who he was as well. Some believed, but others doubted because they knew that he was from Galilee.
When you come to know clearly the mission that God has for your life, some will misunderstand. Some good and well-meaning people may try to redirect you away from pursuing God’s path of ministry, especially if it challenges culture and sacrifices comfort.
When William Carey felt God calling him to leave England to be a missionary to India, he shared his vision for mission work with a group of ministers. An older pastor spoke up and shouted, “Young man, sit down: when God pleases to convert the heathen, he will do it without your aid or mine.” Carey went to India anyway and God used him in mighty ways. Many came to faith in Christ, he led the translation of the scriptures into 40 languages, and he established schools (including a Bible College), churches, and mission stations. One of his famous sayings is “Expect great things from God, attempt great things for God!”
What is God calling you to do with your life? Have you asked him? Earnestly seek, surrendering to his will and then following what he shows you. When you discover that unique vision from God, pursue it tenaciously, regardless of who opposes you! Do it for His glory and the furthering of His Kingdom!
Sunday, April 10, 2011
Led by Jesus... like Jesus... to Jesus: 18
John 6:16-71
Jesus’ signs testified to his divinity (5:36) and the crowds were following him because of those signs (6:2). Yet when they ate the bread and fish when he did the miracle of multiplying food, their motive changed to seeking him because of the good food, not the miracles. Their focus shifted from heavenly to earthly, from discovering the wonder of who Jesus was to what he could do for them.
They were the original “consumer” Christians – Jesus was popular with them because he met their needs and filled their bellies (and I bet that was some good bread!). When they asked for bread, he used that theme to communicate who he was – the bread of life, the true bread from heaven (which is a parallel to the manna from heaven that the crowds mentioned that Moses gave them). Many were offended at this, and even some who were considered disciples were grumbling about the words he said and quit following. Why? The truth was too difficult for them to believe. And perhaps they didn’t want the truth, they wanted a warm loaf of bread instead!
Jesus wasn’t distracted from his mission by popularity. He saw that the motives of the crowds were selfish and spoke blunt truth to them, calling them to faith in himself.
Seek Jesus not for what he can do for you, but for who he is, the only true source of life, the bread from heaven!
Jesus’ signs testified to his divinity (5:36) and the crowds were following him because of those signs (6:2). Yet when they ate the bread and fish when he did the miracle of multiplying food, their motive changed to seeking him because of the good food, not the miracles. Their focus shifted from heavenly to earthly, from discovering the wonder of who Jesus was to what he could do for them.
They were the original “consumer” Christians – Jesus was popular with them because he met their needs and filled their bellies (and I bet that was some good bread!). When they asked for bread, he used that theme to communicate who he was – the bread of life, the true bread from heaven (which is a parallel to the manna from heaven that the crowds mentioned that Moses gave them). Many were offended at this, and even some who were considered disciples were grumbling about the words he said and quit following. Why? The truth was too difficult for them to believe. And perhaps they didn’t want the truth, they wanted a warm loaf of bread instead!
Jesus wasn’t distracted from his mission by popularity. He saw that the motives of the crowds were selfish and spoke blunt truth to them, calling them to faith in himself.
Seek Jesus not for what he can do for you, but for who he is, the only true source of life, the bread from heaven!
Thursday, April 7, 2011
Led by Jesus... like Jesus... to Jesus: 17
John 6:1-15
Perhaps the most famous of Jesus’ miracles, Jesus fed 5000 men, plus the women and children with them, with five loaves and two fish. How did he do it? First, he recognized the need. Although he had the ability to meet the need on his own, he chose to involve his disciples, in order to develop their faith. He turned to Philip and asked where they would buy enough bread to feed the crowd. Philip’s response indicated that the thought of providing a meal was too overwhelming. Andrew responded that there was a boy with five loaves and two fish; what was Andrew thinking? Was it a statement of faith in Jesus? Or (more likely) was it a random statement of 'here’s a little food…'?
After Jesus did the miraculous and turned the small meal into a feast for 10,000, he had the disciples pick up the leftovers. The crowds were amazed and wanted to make Jesus king (so he went and hid in the mountain).
Lessons on Leading More Like Jesus:
Perhaps the most famous of Jesus’ miracles, Jesus fed 5000 men, plus the women and children with them, with five loaves and two fish. How did he do it? First, he recognized the need. Although he had the ability to meet the need on his own, he chose to involve his disciples, in order to develop their faith. He turned to Philip and asked where they would buy enough bread to feed the crowd. Philip’s response indicated that the thought of providing a meal was too overwhelming. Andrew responded that there was a boy with five loaves and two fish; what was Andrew thinking? Was it a statement of faith in Jesus? Or (more likely) was it a random statement of 'here’s a little food…'?
After Jesus did the miraculous and turned the small meal into a feast for 10,000, he had the disciples pick up the leftovers. The crowds were amazed and wanted to make Jesus king (so he went and hid in the mountain).
Lessons on Leading More Like Jesus:
1. Involve others in carrying out ministry – never do it alone! When Jesus asked Philip what they should do, it says that he already knew what he would do. Give faith-stretching assignments to those you lead and let them wrestle with the solution.
2. When the crowd wants to put you on a pedestal, DON’T! We are called to be servant leaders, not celebrities!
Wednesday, April 6, 2011
Led by Jesus... like Jesus... to Jesus: 16
John 5:30-47
In John 20, the author states the purpose of the book: “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” This passage in John 5 is a continuation of Jesus revealing these things to the Jewish leaders, stating that there are four witnesses who bear testimony to his identity:
1. John (the Baptist) “has borne witness to the truth” (v33)
How did they miss it? The fourfold witness of prophet, miracles, the Father, and Scripture, all point to the fact that Jesus is God-in-the-flesh; deity dwelling in human form. He was the fulfillment of God’s divine plan from before the foundation of the earth, come to be the Messiah, our deliverer, our Savior!
All praise to you, Lord Jesus, for you have revealed the Father to us! Thank you that we have life through faith in you. AMEN!
In John 20, the author states the purpose of the book: “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” This passage in John 5 is a continuation of Jesus revealing these things to the Jewish leaders, stating that there are four witnesses who bear testimony to his identity:
1. John (the Baptist) “has borne witness to the truth” (v33)
2. His miracles: “For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me” (v36)
3. The Father “has himself borne witness about me” (v37)4. The Scriptures: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life” (v40-41)
How did they miss it? The fourfold witness of prophet, miracles, the Father, and Scripture, all point to the fact that Jesus is God-in-the-flesh; deity dwelling in human form. He was the fulfillment of God’s divine plan from before the foundation of the earth, come to be the Messiah, our deliverer, our Savior!
All praise to you, Lord Jesus, for you have revealed the Father to us! Thank you that we have life through faith in you. AMEN!
Tuesday, April 5, 2011
Led by Jesus... like Jesus... to Jesus: 15
John 5:19-46
One of the hardest things to do is fully surrender to Christ. Our human nature doesn’t want to be dominated by anyone, and we want to be the master of our lives. Yet surrendering our will over to Jesus is the key to becoming more like him, and to discovering the abundant life that he promised.
In this passage, Jesus reveals his deity through a profound succession of statements:
• The Son sees the Father doing
• He does what the Father does
• The Father raises the dead and gives them life – the son also gives life
• The Father doesn’t judge – all judgment is given to the Son
• Honor the Son just as they honor the Father
• Whoever hears his word and believes has eternal life
• In the future, the dead will rise when they hear the voice of the Son
• The Son has life in himself, just like the Father does
• He has the authority to judge…
So while he reveals that he is God, at the same time he states that he is surrendered to the Father and orders his life and ministry around the directives of the Father:
“I can do nothing on my own… I seek not my own will but the will of him who sent me” (v30).
“The works that the Father has given me to accomplish, the very works that I am doing, bear witness…” (v36).
Jesus, God in the flesh, humbled himself and set aside his will in order to fulfill the will of the Father. For me to be led more by Jesus, I will follow his example and seek to “do what the Father does” and pursue the “works the Father has given me to accomplish.”
Lord, may I fully surrender to your directives and follow your will for my life and ministry. May I have eyes to see what you are doing around me, and to know your agenda for my days. Amen.
One of the hardest things to do is fully surrender to Christ. Our human nature doesn’t want to be dominated by anyone, and we want to be the master of our lives. Yet surrendering our will over to Jesus is the key to becoming more like him, and to discovering the abundant life that he promised.
In this passage, Jesus reveals his deity through a profound succession of statements:
• The Son sees the Father doing
• He does what the Father does
• The Father raises the dead and gives them life – the son also gives life
• The Father doesn’t judge – all judgment is given to the Son
• Honor the Son just as they honor the Father
• Whoever hears his word and believes has eternal life
• In the future, the dead will rise when they hear the voice of the Son
• The Son has life in himself, just like the Father does
• He has the authority to judge…
So while he reveals that he is God, at the same time he states that he is surrendered to the Father and orders his life and ministry around the directives of the Father:
“I can do nothing on my own… I seek not my own will but the will of him who sent me” (v30).
“The works that the Father has given me to accomplish, the very works that I am doing, bear witness…” (v36).
Jesus, God in the flesh, humbled himself and set aside his will in order to fulfill the will of the Father. For me to be led more by Jesus, I will follow his example and seek to “do what the Father does” and pursue the “works the Father has given me to accomplish.”
Lord, may I fully surrender to your directives and follow your will for my life and ministry. May I have eyes to see what you are doing around me, and to know your agenda for my days. Amen.
Saturday, April 2, 2011
Led by Jesus... like Jesus... to Jesus: 14
John 5:1-19
When Jesus healed an invalid who was lying by the pool of Bethesda, there were many others who were also infirm, but it doesn’t indicate that Jesus healed them. Why did he single this man out? And why didn’t he heal all of the sick there? The man had been an invalid for thirty-eight years, and he had been at Bethesda pool for a long time.
The Jewish leaders were ticked off because it was the Sabbath and after being healed, the man was carrying his bed. When they found out that it was Jesus who healed him, they confronted him. When Jesus responded “My Father is working until now, and I am working,” they began to seek to kill him because he was “making himself equal with God” (v18).
In this narrative, Jesus was intentionally confronting the religious culture of the day. The Jews were more concerned about the rules than people, but Jesus loved people more than the rules…
“Leading more like Jesus” observations:
When Jesus healed an invalid who was lying by the pool of Bethesda, there were many others who were also infirm, but it doesn’t indicate that Jesus healed them. Why did he single this man out? And why didn’t he heal all of the sick there? The man had been an invalid for thirty-eight years, and he had been at Bethesda pool for a long time.
The Jewish leaders were ticked off because it was the Sabbath and after being healed, the man was carrying his bed. When they found out that it was Jesus who healed him, they confronted him. When Jesus responded “My Father is working until now, and I am working,” they began to seek to kill him because he was “making himself equal with God” (v18).
In this narrative, Jesus was intentionally confronting the religious culture of the day. The Jews were more concerned about the rules than people, but Jesus loved people more than the rules…
“Leading more like Jesus” observations:
1. Ministry is about people – love them and serve them!
2. Deliberately seek the Father’s direction and do the ministry HE calls you to do (v19) – I believe that’s why Jesus didn’t heal all the sick at Bethesda, the Father didn’t direct him to do that, and he was doing what the Father revealed to him to do.
3. Opportunity does not equal obligation (thanks to Dave Workman for that memorable quote). Jesus could have stayed at Bethesda and healed all the sick. He had the ability and the opportunity, but wasn’t compelled to act because the Father didn’t direct him to.
Friday, April 1, 2011
Led by Jesus... like Jesus... to Jesus: 13
John 4:39-54
Jesus went from Sychar to Cana, and while there, an official (probably a Gentile centurion or other Roman official) sought out Jesus. He was from Capernaum, about 16 miles away, so he made quite a trip to find Jesus, because his child was dying. Jesus’ reputation for healing must have spread with those who returned from Jerusalem, for it was there that Jesus had been doing miracles (2:23).
Jesus challenged the man, “Unless you see signs and wonders you will not believe.” I think that he was testing this man’s motives – was he seeking Jesus or miracles? When the man pleaded for Jesus to go with him before his child died, Jesus told him to “Go; your son will live.” The man believed what Jesus said and left and his child was healed right then. It doesn’t say that Jesus shared the gospel, rather it says that he met a need; but it was in the context of already knowing who Jesus was.
Notice that Jesus’ encounters began with a religious Jew (ch. 3), next with a Samaritan woman of ill repute (ch. 4), and in this passage with a Gentile oppressor. His ministry wasn’t confined to “the chosen people,” but was expanding from the Jews to the world. Although the majority of his ministry was to the Jews, his love and ministry extended beyond race and culture to encompass any who would come to him in faith.
Jesus went from Sychar to Cana, and while there, an official (probably a Gentile centurion or other Roman official) sought out Jesus. He was from Capernaum, about 16 miles away, so he made quite a trip to find Jesus, because his child was dying. Jesus’ reputation for healing must have spread with those who returned from Jerusalem, for it was there that Jesus had been doing miracles (2:23).
Jesus challenged the man, “Unless you see signs and wonders you will not believe.” I think that he was testing this man’s motives – was he seeking Jesus or miracles? When the man pleaded for Jesus to go with him before his child died, Jesus told him to “Go; your son will live.” The man believed what Jesus said and left and his child was healed right then. It doesn’t say that Jesus shared the gospel, rather it says that he met a need; but it was in the context of already knowing who Jesus was.
Notice that Jesus’ encounters began with a religious Jew (ch. 3), next with a Samaritan woman of ill repute (ch. 4), and in this passage with a Gentile oppressor. His ministry wasn’t confined to “the chosen people,” but was expanding from the Jews to the world. Although the majority of his ministry was to the Jews, his love and ministry extended beyond race and culture to encompass any who would come to him in faith.
Being led more by Jesus: Seek Jesus for who he is, not for what he can do for me.
Leading more to Jesus: Be alert to the divine appointments that God brings into my life, even if they’re not on my agenda or my “target audience.”
Wednesday, March 30, 2011
Led by Jesus... like Jesus... to Jesus: 12
John 4:27-38
When the disciples returned, they were surprised to find Jesus talking with a woman, but kept it to themselves. They offered him food, but he refused to eat, saying that his nourishment came from doing the work of God.
Does the work of God energize or drain you? As humans, we need food and rest. But is there another factor in ministry that we miss? When we follow the will of God and the Holy Spirit empowers us for his work, we are encouraged and spiritually nourished. But is there physical, mental, and emotional nourishment as well? When I disciple a group of men, and there is honest interchange, humility, application of God’s Word to life, and spiritual transformation is taking place, I am energized. Perhaps that is my ministry “sweet spot,” the intersection of spiritual gifts, calling of God and surrender to him.
Jesus went on to talk about the harvest, meaning bringing people to salvation. It’s God’s harvest and we are laborers working in his service. Sometimes we sow, and sometimes we reap. It’s not all up to us! We are part of a larger endeavor, orchestrated by God. He invites us into his work where we co-labor with millions of others.
Serving God should never be drudgery! Rather, we are privileged to enter his service, and will be drawing wages of life nourishment, eternal purpose, and joy.
“Lord, open my eyes to see the ‘white unto harvest’ fields around me. May I be alert to the opportunities to sow or reap today. Amen.”
When the disciples returned, they were surprised to find Jesus talking with a woman, but kept it to themselves. They offered him food, but he refused to eat, saying that his nourishment came from doing the work of God.
Does the work of God energize or drain you? As humans, we need food and rest. But is there another factor in ministry that we miss? When we follow the will of God and the Holy Spirit empowers us for his work, we are encouraged and spiritually nourished. But is there physical, mental, and emotional nourishment as well? When I disciple a group of men, and there is honest interchange, humility, application of God’s Word to life, and spiritual transformation is taking place, I am energized. Perhaps that is my ministry “sweet spot,” the intersection of spiritual gifts, calling of God and surrender to him.
Jesus went on to talk about the harvest, meaning bringing people to salvation. It’s God’s harvest and we are laborers working in his service. Sometimes we sow, and sometimes we reap. It’s not all up to us! We are part of a larger endeavor, orchestrated by God. He invites us into his work where we co-labor with millions of others.
Serving God should never be drudgery! Rather, we are privileged to enter his service, and will be drawing wages of life nourishment, eternal purpose, and joy.
“Lord, open my eyes to see the ‘white unto harvest’ fields around me. May I be alert to the opportunities to sow or reap today. Amen.”
Tuesday, March 29, 2011
Led by Jesus... like Jesus... to Jesus: 11
John 4:1-26 (con't) & verses 39-45
When Jesus encountered the Samaritan woman at the well near Sychar, he not only impacted her life, but the life of many in her town. After her encounter with Jesus, she spread the news through the town about Jesus. He stayed in their town for two days (another culturally forbidden thing) and taught them. As a result, "many more believed because of his word."
Here are a few observations about how Jesus reached out to her, and how we can lead more to Jesus by leading more like Jesus:
In the past 2 weeks, I've had a couple of opportunities to share the gospel. They were with people who attend Grace, and I've talked with them before and thought they were believers. But in more in-depth conversation, and for one at a point of crisis, they were open to the gospel and acknowledged the need for Christ. One had just trusted in Christ days before, and the other was still wrestling with the decision. The point? Don't assume that religious people know Christ! Talk with them about it and let's get out of the comfort zone more often, trusting God to lead us every day to those who need him.
What's your story of sharing faith?
When Jesus encountered the Samaritan woman at the well near Sychar, he not only impacted her life, but the life of many in her town. After her encounter with Jesus, she spread the news through the town about Jesus. He stayed in their town for two days (another culturally forbidden thing) and taught them. As a result, "many more believed because of his word."
Here are a few observations about how Jesus reached out to her, and how we can lead more to Jesus by leading more like Jesus:
1. Don't stay in the "safe zone" of relationships. Take initiative in crossing barriers of culture, race, social status, etc. to pursue spiritual conversations.
2. Intentionally look for ways to turn conversation to spiritual things. Jesus did this by starting with a need that he had - for water.
3. Meet a person where they are at - be truthful but not condemning. Even though the woman tried to change topics when Jesus revealed his knowledge of her sinful life, I don't get the sense that he was condemning her.
In the past 2 weeks, I've had a couple of opportunities to share the gospel. They were with people who attend Grace, and I've talked with them before and thought they were believers. But in more in-depth conversation, and for one at a point of crisis, they were open to the gospel and acknowledged the need for Christ. One had just trusted in Christ days before, and the other was still wrestling with the decision. The point? Don't assume that religious people know Christ! Talk with them about it and let's get out of the comfort zone more often, trusting God to lead us every day to those who need him.
What's your story of sharing faith?
Monday, March 28, 2011
Led by Jesus... like Jesus... to Jesus: 10
John 4:1-26
Jesus crossed multiple cultural barriers when he talked with the Samaritan woman at the well near Sychar. She was a Samaritan, and the Jews despised the Samaritans as unclean traitors, with Jewish descent, but who had intermarried with the pagan nations. Secondly, she was an adultress, something Jesus knew by divine revelation, but perhaps also evident because she came to the well alone in the middle of the day, instead of in the morning or evening when the other women would have been drawing water. This would have indicated that even her own people rejected her. Thirdly, drinking from her water jar would have made him ceremonially unclean because she was a foreigner. Even the woman was surprised that Jesus would ask her for a drink, knowing the cultural prejudice the Jews had for her people.
But Jesus wasn’t concerned about cultural practices, or even about breaking ceremonial practices. He was concerned about her spiritual condition, and directed the conversation toward her core need: living water (later revealed as the Holy Spirit living in a believer – John 7:39). Asking for a drink from her opened the opportunity to offer living water to the woman. When she asked him to give her the living water, he throws another unexpected twist into the interaction, “Go call your husband and come here”(v16) Why does he introduce that here, and not simply continue to lead her to faith in himself? Was it to expose her sinful lifestyle? Or was it to expand the offer of life to her family, not just herself?
Whatever the reason, Jesus used it to take the conversation deeper into her life and to the things that she needed to repent of and surrender to him. It seems that her response is a smokescreen to get the attention off her sinful lifestyle, “Sir, I perceive that you are a prophet”(v19), then raising a question about where the right place to worship was. Jesus even used her diversion to focus on truth and to lead her toward living water.
(to be continued…)
Jesus crossed multiple cultural barriers when he talked with the Samaritan woman at the well near Sychar. She was a Samaritan, and the Jews despised the Samaritans as unclean traitors, with Jewish descent, but who had intermarried with the pagan nations. Secondly, she was an adultress, something Jesus knew by divine revelation, but perhaps also evident because she came to the well alone in the middle of the day, instead of in the morning or evening when the other women would have been drawing water. This would have indicated that even her own people rejected her. Thirdly, drinking from her water jar would have made him ceremonially unclean because she was a foreigner. Even the woman was surprised that Jesus would ask her for a drink, knowing the cultural prejudice the Jews had for her people.
But Jesus wasn’t concerned about cultural practices, or even about breaking ceremonial practices. He was concerned about her spiritual condition, and directed the conversation toward her core need: living water (later revealed as the Holy Spirit living in a believer – John 7:39). Asking for a drink from her opened the opportunity to offer living water to the woman. When she asked him to give her the living water, he throws another unexpected twist into the interaction, “Go call your husband and come here”(v16) Why does he introduce that here, and not simply continue to lead her to faith in himself? Was it to expose her sinful lifestyle? Or was it to expand the offer of life to her family, not just herself?
Whatever the reason, Jesus used it to take the conversation deeper into her life and to the things that she needed to repent of and surrender to him. It seems that her response is a smokescreen to get the attention off her sinful lifestyle, “Sir, I perceive that you are a prophet”(v19), then raising a question about where the right place to worship was. Jesus even used her diversion to focus on truth and to lead her toward living water.
(to be continued…)
Saturday, March 26, 2011
Led by Jesus... like Jesus... to Jesus: 9
John 3:22-36
John the Baptist’s disciples expressed concern that people were going to Jesus for baptism and following him instead of John. John, however, had a clear perspective of his role: “He must increase, I must decrease.” He used the analogy of Jesus being a groom at a wedding, and himself being the best man. His job was to assist the groom and to rejoice with him, not to take the spotlight, or the bride!
He then directs his disciples to understand who Jesus really is:
• From heaven, sent by God
• Is supremely above all
• Has the Holy Spirit without measure
• Has authority from the Father
• Is the Messiah
• Salvation is only found in him
John makes it clear that any who reject Jesus are under the wrath of God and are condemned. It’s also clear that when one believes in Jesus, eternal life begins immediately.
Lessons learned from John’s leading toward Jesus:
1. Point glory to Jesus, not to myself; i.e. make followers of Jesus, not followers of Dave
2. My job is to help others know who Jesus really is
3. My ministry is not in competition with other ministries
John the Baptist’s disciples expressed concern that people were going to Jesus for baptism and following him instead of John. John, however, had a clear perspective of his role: “He must increase, I must decrease.” He used the analogy of Jesus being a groom at a wedding, and himself being the best man. His job was to assist the groom and to rejoice with him, not to take the spotlight, or the bride!
He then directs his disciples to understand who Jesus really is:
• From heaven, sent by God
• Is supremely above all
• Has the Holy Spirit without measure
• Has authority from the Father
• Is the Messiah
• Salvation is only found in him
John makes it clear that any who reject Jesus are under the wrath of God and are condemned. It’s also clear that when one believes in Jesus, eternal life begins immediately.
Lessons learned from John’s leading toward Jesus:
1. Point glory to Jesus, not to myself; i.e. make followers of Jesus, not followers of Dave
2. My job is to help others know who Jesus really is
3. My ministry is not in competition with other ministries
Friday, March 25, 2011
Led by Jesus... like Jesus... to Jesus: 8
John 3:1-21
Religious leaders took notice of Jesus’ miracles, and one of them came to Jesus for answers. After Nicodemus acknowledged that Jesus must come from God, Jesus confused him with talk of rebirth. Coming to Jesus isn’t just a matter of understanding laws or doctrines, it’s an internal metamorphosis whereby the Spirit gives birth to spiritual life within us. He went on to explain that rebirth means no condemnation, but instead, eternal life. This life comes by believing on Jesus’ name.
In verse 14, he gave illustration of Moses making the bronze serpent and it being lifted up on a pole. There was judgment of poisonous snakes because of Israel’s rebellion, and when someone was bitten, if they would look at the bronze serpent they would be healed and not die. Jesus draws the analogy to himself being lifted up and that those who believed in his name were like those who looked upon the bronze serpent. A.W. Tozer says that “faith is the gaze of the soul upon a crucified savior.”
Our job in bringing people to Christ is to help them gaze upon Jesus – to see the crucified savior.
Religious leaders took notice of Jesus’ miracles, and one of them came to Jesus for answers. After Nicodemus acknowledged that Jesus must come from God, Jesus confused him with talk of rebirth. Coming to Jesus isn’t just a matter of understanding laws or doctrines, it’s an internal metamorphosis whereby the Spirit gives birth to spiritual life within us. He went on to explain that rebirth means no condemnation, but instead, eternal life. This life comes by believing on Jesus’ name.
In verse 14, he gave illustration of Moses making the bronze serpent and it being lifted up on a pole. There was judgment of poisonous snakes because of Israel’s rebellion, and when someone was bitten, if they would look at the bronze serpent they would be healed and not die. Jesus draws the analogy to himself being lifted up and that those who believed in his name were like those who looked upon the bronze serpent. A.W. Tozer says that “faith is the gaze of the soul upon a crucified savior.”
Our job in bringing people to Christ is to help them gaze upon Jesus – to see the crucified savior.
Thursday, March 24, 2011
Led by Jesus... like Jesus... to Jesus: 7
John 2:23-25
When Jesus performed miracles, many believed in him, but he didn’t commit to them based on a response to the miraculous. He “knew what was in man.” It seems that there are varying levels of faith, and the crowd’s faith wasn’t what Jesus sought. We are fickle creatures, too easily swayed by the sensational and by things that feel supernatural. Faith that is easily inflamed by the miraculous can also easily cool off when the miraculous is replaced by the mundane.
Two thoughts on leading like Jesus:
(1) I should not be swayed or enamoured by those who speak highly of me or my ministry. My goal is to please the Father and be faithful to the mission he called me to.
(2) The ones Jesus entrusted himself to were his disciples and a few other close followers. So too we must have a team around us that we entrust ourselves to and invest in through discipleship.
When Jesus performed miracles, many believed in him, but he didn’t commit to them based on a response to the miraculous. He “knew what was in man.” It seems that there are varying levels of faith, and the crowd’s faith wasn’t what Jesus sought. We are fickle creatures, too easily swayed by the sensational and by things that feel supernatural. Faith that is easily inflamed by the miraculous can also easily cool off when the miraculous is replaced by the mundane.
Two thoughts on leading like Jesus:
(1) I should not be swayed or enamoured by those who speak highly of me or my ministry. My goal is to please the Father and be faithful to the mission he called me to.
(2) The ones Jesus entrusted himself to were his disciples and a few other close followers. So too we must have a team around us that we entrust ourselves to and invest in through discipleship.
Wednesday, March 23, 2011
Led by Jesus... like Jesus... to Jesus: 6
John 2:13-22
What am I zealous about? This passage says that zeal for God's house consumed Jesus, and it drove him to radical and counter-cultural action. If the modern counterpart to worship at the temple is the church (defined as the local gathering of the body of Christ), am I passionate (i.e. zealous) about Jesus' bride like he was about the temple? What would that zeal drive Jesus to do in our church today? If we can answer that question, maybe we'll discover what we should be doing as well!
At Passover, Jesus went up to Jerusalem for the celebration, but when he went into the temple, he found people selling sacrificial animals and people exchanging money. ?He took action and drove everyone out, including the animals; he turned over tables and poured out the money.
Undoubtedly, there were a lot of people angry at Jesus right then. They began their day like many others and were conducting business – without interference from the Jews or temple authorities. Perhaps even with their blessing and partnership in the profits.
What moved Jesus to action? Desecration of the temple, the House of God. He said, “do not make my Father’s house a house of trade.” The purpose of the temple wasn’t buying and selling. Rather, it was to worship the Father. They turned it into a commercial enterprise, thus obstructing those who sought after God. Jesus didn’t conform to cultural practices, but instead took action to refocus people on the correct use of God’s temple.
When confronted with his action, Jesus told the Jews that if they “destroy this temple… in three days I will raise it up.” They though he was talking about Herod’s temple, but he was talking about his body – a prophesy about his death and resurrection.
Does our promotion of events, selling donuts and coffee, book sales, etc., keep people away from authentic worship, or does it help? Have we turned church into a commercial enterprise as they did?
What am I zealous about? This passage says that zeal for God's house consumed Jesus, and it drove him to radical and counter-cultural action. If the modern counterpart to worship at the temple is the church (defined as the local gathering of the body of Christ), am I passionate (i.e. zealous) about Jesus' bride like he was about the temple? What would that zeal drive Jesus to do in our church today? If we can answer that question, maybe we'll discover what we should be doing as well!
At Passover, Jesus went up to Jerusalem for the celebration, but when he went into the temple, he found people selling sacrificial animals and people exchanging money. ?He took action and drove everyone out, including the animals; he turned over tables and poured out the money.
Undoubtedly, there were a lot of people angry at Jesus right then. They began their day like many others and were conducting business – without interference from the Jews or temple authorities. Perhaps even with their blessing and partnership in the profits.
What moved Jesus to action? Desecration of the temple, the House of God. He said, “do not make my Father’s house a house of trade.” The purpose of the temple wasn’t buying and selling. Rather, it was to worship the Father. They turned it into a commercial enterprise, thus obstructing those who sought after God. Jesus didn’t conform to cultural practices, but instead took action to refocus people on the correct use of God’s temple.
When confronted with his action, Jesus told the Jews that if they “destroy this temple… in three days I will raise it up.” They though he was talking about Herod’s temple, but he was talking about his body – a prophesy about his death and resurrection.
Does our promotion of events, selling donuts and coffee, book sales, etc., keep people away from authentic worship, or does it help? Have we turned church into a commercial enterprise as they did?
Monday, March 21, 2011
Led by Jesus... like Jesus... to Jesus: 5
John 2:1-12
Jesus’ first miracle that revealed his glory was changing water into wine. This miracle wasn’t one to relieve suffering of poor or healing the sick. Rather, the occasion was a common life celebration, and the guests had probably already consumed too much wine, since the supply was depleted. Jesus’ mother brought the problem to his attention and his response sounds like he’s not going to do anything; i.e. “it’s not my problem.”
How might I have responded? “They’ve already drunk too much, and I’m not going to contribute to their drunkenness, so let’s go buy some Martinelli’s sparkling cider!” But Jesus didn’t seem concerned about the intake of alcohol. He provided a solution and met the need.
This wasn’t a public miracle, however. The only ones who knew the miracle took place were his mother, the disciples, and the servants who carried out his orders. Given that fact, and the statement in verse 12, “And his disciples believed in him”, it seems that his purpose was to reveal his deity to his disciples. It did meet a practical need at the party, but Jesus had a bigger purpose in mind. Here at the very beginning of his ministry, he was building into the lives of his closest followers, showing by his miraculous power that he was the Son of God.
Jesus’ first miracle that revealed his glory was changing water into wine. This miracle wasn’t one to relieve suffering of poor or healing the sick. Rather, the occasion was a common life celebration, and the guests had probably already consumed too much wine, since the supply was depleted. Jesus’ mother brought the problem to his attention and his response sounds like he’s not going to do anything; i.e. “it’s not my problem.”
How might I have responded? “They’ve already drunk too much, and I’m not going to contribute to their drunkenness, so let’s go buy some Martinelli’s sparkling cider!” But Jesus didn’t seem concerned about the intake of alcohol. He provided a solution and met the need.
This wasn’t a public miracle, however. The only ones who knew the miracle took place were his mother, the disciples, and the servants who carried out his orders. Given that fact, and the statement in verse 12, “And his disciples believed in him”, it seems that his purpose was to reveal his deity to his disciples. It did meet a practical need at the party, but Jesus had a bigger purpose in mind. Here at the very beginning of his ministry, he was building into the lives of his closest followers, showing by his miraculous power that he was the Son of God.
Saturday, March 19, 2011
Led by Jesus... like Jesus... to Jesus: 4
John 1:43-51
The first two disciples came to Jesus because John B directed people to, “Behold the Lamb of God.” The third disciple came to Jesus because Andrew invited him to come meet Jesus. The fourth disciple, however, was sought out and found by Jesus, who gave the invitation, “Follow me.” From what John records, this initial invitation to Philip didn’t ask anything beyond following. No hint of future authority, power over demons, or even time requirements. Simply, “Follow me.” Philip’s first act was to go find a friend, Nathanael, and bring him to Jesus. Though a skeptic at first, when Nate encountered Jesus, he too was convinced of Jesus’ identity – the “Son of God… the King of Israel.”
Discipleship begins with a call to follow Jesus. To follow, we go where he goes and participate in what he does. As we spend time with him, we come to know who he is. A natural progression will be to invite others to come follow Jesus as well.
The first two disciples came to Jesus because John B directed people to, “Behold the Lamb of God.” The third disciple came to Jesus because Andrew invited him to come meet Jesus. The fourth disciple, however, was sought out and found by Jesus, who gave the invitation, “Follow me.” From what John records, this initial invitation to Philip didn’t ask anything beyond following. No hint of future authority, power over demons, or even time requirements. Simply, “Follow me.” Philip’s first act was to go find a friend, Nathanael, and bring him to Jesus. Though a skeptic at first, when Nate encountered Jesus, he too was convinced of Jesus’ identity – the “Son of God… the King of Israel.”
Discipleship begins with a call to follow Jesus. To follow, we go where he goes and participate in what he does. As we spend time with him, we come to know who he is. A natural progression will be to invite others to come follow Jesus as well.
Friday, March 18, 2011
Led by Jesus... like Jesus... to Jesus: 3
John 1:19-42
John B saw his ministry as preparing people for Jesus. He recognized that Jesus was so far above him that he wasn’t even worthy to be a servant taking off Jesus’ sandals. We should have John’s humble attitude about Jesus worthiness, and that we don’t even deserve servanthood. Being in ministry is an honor, but it is not bestowed on us because we deserve it.
When John encountered Jesus early in his ministry, he directed those with him to see who Jesus was, “Behold, the Lamb of God!” Andrew and another of John’s disciples heard this and left following John to follow Jesus. Now that’s success in discipleship! We are to direct those we lead to wholehearted allegiance to Christ, not to us. Andrew’s next step was also a discipleship success. He went to find his brother Simon and brought him to Jesus.
John B saw his ministry as preparing people for Jesus. He recognized that Jesus was so far above him that he wasn’t even worthy to be a servant taking off Jesus’ sandals. We should have John’s humble attitude about Jesus worthiness, and that we don’t even deserve servanthood. Being in ministry is an honor, but it is not bestowed on us because we deserve it.
When John encountered Jesus early in his ministry, he directed those with him to see who Jesus was, “Behold, the Lamb of God!” Andrew and another of John’s disciples heard this and left following John to follow Jesus. Now that’s success in discipleship! We are to direct those we lead to wholehearted allegiance to Christ, not to us. Andrew’s next step was also a discipleship success. He went to find his brother Simon and brought him to Jesus.
Wednesday, March 16, 2011
Led by Jesus... like Jesus... to Jesus: 2
John 1:9-18
When Jesus came to earth, he wasn’t recognized as creator-God, and even his own people rejected him. But still, he came to be light and to lead people to sonship with the Father. To be born into God’s family, one must believe in who he is and receive him – welcome him into their life in all his fullness. He is the source of grace and truth, and when you welcome Jesus into your life, you receive grace upon grace.
Jesus mission was extraordinary! He enshrouded himself in human flesh – the temporal, weak, and earthly – so that he might reveal the glory of God to humankind. He didn’t choose the safe and comfortable route, and to lead like Jesus, neither can we!
When Jesus came to earth, he wasn’t recognized as creator-God, and even his own people rejected him. But still, he came to be light and to lead people to sonship with the Father. To be born into God’s family, one must believe in who he is and receive him – welcome him into their life in all his fullness. He is the source of grace and truth, and when you welcome Jesus into your life, you receive grace upon grace.
Jesus mission was extraordinary! He enshrouded himself in human flesh – the temporal, weak, and earthly – so that he might reveal the glory of God to humankind. He didn’t choose the safe and comfortable route, and to lead like Jesus, neither can we!
Tuesday, March 15, 2011
Led by Jesus... like Jesus... to Jesus: 1
I'm beginning an assignment for the Arrow Leadership training program. Over the coming 2 months (or so), I'll be journaling through the gospel of John, specifically looking for and interacting over three ideas:
1. Being led by Jesus
2. Leading like Jesus
3. Leading to Jesus
John 1:1-8
Jesus is the Word, who was with God in the beginning, who made everything, and who is God. Because he is God, he has authority over everything. He is the source of all life, which he chose to bring to earth to be light for everyone. He sent John B ahead of himself to point people to himself. John’s mission wasn’t to bring attention to himself, but to bring attention to Jesus.
That should be the point of every ministry – to lead people to gaze upon Christ. I can get my eyes off that goal and onto measuring success by numbers attending or by how many complements I get. The accolades of men are a seductress, wooing me from exalting Jesus and settling for empty praise directed to me. Joy and true satisfaction in ministry will only come as people exalt Jesus and are drawn to him.
May I be a leader who directs people to see Christ, not me!
1. Being led by Jesus
2. Leading like Jesus
3. Leading to Jesus
John 1:1-8
Jesus is the Word, who was with God in the beginning, who made everything, and who is God. Because he is God, he has authority over everything. He is the source of all life, which he chose to bring to earth to be light for everyone. He sent John B ahead of himself to point people to himself. John’s mission wasn’t to bring attention to himself, but to bring attention to Jesus.
That should be the point of every ministry – to lead people to gaze upon Christ. I can get my eyes off that goal and onto measuring success by numbers attending or by how many complements I get. The accolades of men are a seductress, wooing me from exalting Jesus and settling for empty praise directed to me. Joy and true satisfaction in ministry will only come as people exalt Jesus and are drawn to him.
May I be a leader who directs people to see Christ, not me!
Saturday, January 1, 2011
Special Ops Christians?
“Above all, you (plural) must live as citizens of heaven… fighting together for the faith, which is the Good News.” (Phil 1:27, NLT)
According to Philippians 1:27-30, our lives should be lived in light of our heavenly citizenship. We’re on assignment here on earth, as ambassadors for Christ (2 Cor 5:20). Together with our brothers and sisters, we are engaged in the gospel mission and we are serving behind enemy lines. We have the assurance of God’s deliverance, so even if we suffer for Him, we are not to be intimidated or lose heart.
What gave Paul such a “special ops” focus and passion? Reading about his life and exploits, we see that every decision he made was motivated by the realization of who he was in Christ, and the mission that Christ called him to fulfill. In American Christianity, few have that mindset, in fact, someone with a “special ops” life is probably seen as extreme or weird. Yet Paul describes it like it’s the normal Christian life.
In another place (2 Tim 2:3-5), Paul says that we’re soldiers of Christ, and that “No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him” (2 Tim 2:4 ESV). Beware of the civilian pursuits that lull us into spiritual complacency and make us ineffective in the battle – and vulnerable to the schemes of our enemy.
May 2011 find us sharpening our focus on the Kingdom mission that Jesus called us into His service for!
According to Philippians 1:27-30, our lives should be lived in light of our heavenly citizenship. We’re on assignment here on earth, as ambassadors for Christ (2 Cor 5:20). Together with our brothers and sisters, we are engaged in the gospel mission and we are serving behind enemy lines. We have the assurance of God’s deliverance, so even if we suffer for Him, we are not to be intimidated or lose heart.
What gave Paul such a “special ops” focus and passion? Reading about his life and exploits, we see that every decision he made was motivated by the realization of who he was in Christ, and the mission that Christ called him to fulfill. In American Christianity, few have that mindset, in fact, someone with a “special ops” life is probably seen as extreme or weird. Yet Paul describes it like it’s the normal Christian life.
In another place (2 Tim 2:3-5), Paul says that we’re soldiers of Christ, and that “No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him” (2 Tim 2:4 ESV). Beware of the civilian pursuits that lull us into spiritual complacency and make us ineffective in the battle – and vulnerable to the schemes of our enemy.
May 2011 find us sharpening our focus on the Kingdom mission that Jesus called us into His service for!
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